Cultural and Social Justice Counseling

Ibrahim, Farah A.; Heuer, Jianna R.

doi:10.1007/978-3-319-18057-1

Cited by 24 publications

(12 citation statements)

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“…Для решения возникающих противоречий ученые и практики обращаются к индивидуальному уровню, обеспечивающему становление личности, созвучной той социокультурной среде, в которой она формируется и существует. Особенностями новой социокультурной среды в условиях постиндустриализации становятся демассификация общества, персонализация субъекта, дестандартизация культуры (Ibrahim, Heuer, 2016 Современное общество под воздействием бурного роста интернета и информационных технологий вступило в информационную эпоху еще в конце прошлого века. Развитие каждой нации стало ориентироваться на внедрение информационных технологий в профессиональной, общественной и личной сфере человека.…”

Section: ïðîôîðèåíòàöèß â ñîâðåìåííîì ìèðå: ëó×øèå ïðàêòèêèunclassified

Untitled

2020

The World of Academia: Culture, Education

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Section: ïðîôîðèåíòàöèß â ñîâðåìåííîì ìèðå: ëó×øèå ïðàêòèêèunclassified

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2020

The World of Academia: Culture, Education

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“…Oleh karena itu seorang konselor harus memiliki kemampuan: (1) Menjadi otentik, (2) Berhubungan dengan klien memakai empati, (3) Membangun hubungan timbal balik, dan terlibat dalam konstruksi makna, (4) Untuk mendekati klien dari prespektif "tidak tahu", (5) Memahami dinamika hubungan diadik, seperti pertemuan saling mendukung, dimana hubungan itu adalah kunci kesuksesan. (6) Terlibat dalam penetapan tujuan kolaboratif, (7) Mengevaluasi keefektifan intervensi, (8) Untuk dapat mengenali batas pengetahuan dan keterampilan sendiri berkaitan dengan respon budaya, hak istimewa dan masalah penindasan (Ibrahim & Heuer, 2016).…”

Section: Keadilan Sosial Dalam Konselingunclassified

“…Berkaitan dengan proses intervensi, Bemak dan Chung dalam (Ibrahim & Heuer, 2016) memberikan lima tingkat intervensi yang komperhensif yaitu:…”

Section: Keadilan Sosial Dalam Konselingunclassified

“…Konselor di dororng untuk memahami dan memeriksa identitas budaya, nilai, worldview, proses sosialisasi, hak, sejarah, emosional dan psikologi, tahap kehidupan, dan kekuatan serta tantangan yang terkait semua variabel ini, untuk memastikan kekuatan yang digunakan dan disadari sebagai bantuan professional. Dengan pengakuan ini, bisa memberikan suara yang etis secara kultural, Responsif, dan berorientasi keadilan sosial kepada klien (Ibrahim & Heuer, 2016).…”

Section: Keadilan Sosial Dalam Konselingunclassified

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Integrasi Kompetensi Multikultural dan Keadilan Sosial dalam Layanan Konseling

Bastomi

2020

KOM

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This study aims to investigate the integration of multikulturalism competence and sosial justice in counseling services. This research belongs to the type of library research, that is, by recording all findings and integrating all findings, both theories or new findings about the integration of the concepts of multikulturalism and sosial justice, analyzing all the findings from various readings and providing critical ideas about the integration of the concepts of multikulturalism and sosial justice in counseling services. The results showed that multikultural counseling is a relationship of counseling on different cultures between counselor and counselee while sosial justice counseling combines cultural responsiveness and understanding the cultural strengths of the client, and focuses on developing strength, empowerment and advocacy. In theoretical and philosophical perspectives that underpin the integration of multikulturalism competencies and sosial justice in counseling services provide a context for developing multikultural competencies and sosial justice counselors. The integration of multikultural concepts and sosial justice recognizes the following as important aspects of counseling practices for counselors and clients, including: (a) understanding the complexity of diversity and multikulturalism in counseling relationships, (b) recognizing the negative effects of sosial oppression on mental health and well-being humans, (c) understand individuals in the context of their sosial environment, and (d) integrate sosial justice assistance into various counseling services (eg, individual, family, sosial, group). So it is necessary to ground the integration of multikultural and sosial justice in counseling services, namely by making academic documents that will apply across populations, services, and client problems.

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“…Various terms such as cultural attunement, cultural humility, culturally-infused, cultural equity and culturally-informed have all been utilized to counter the rigidity of a competency-based approach. Cultural competency training has been lauded as an effective, direct intervention to address the training of therapists and there is empirical support for the utilization of cultural competency training (Ibrahim & Heuer, 2016;Whaley & Davis, 2007). The major criticism of this training is the construct of competencies itself and the lack of understanding of the processes involved with engaging supervisees and learners in a life-long engagement with culture as integral to their work (Almeida, Dolan Del-Vecchio, & Parker, 2007).…”

Section: Cultural Work In Clinical Supervisionmentioning

confidence: 99%

Creating Cultural Safety in Couple and Family Therapy

Allan¹,

Poulsen²

2017

AFTA SpringerBriefs in Family Therapy

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Cultural and Social Justice Counseling

Cited by 24 publications

References 0 publications

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Integrasi Kompetensi Multikultural dan Keadilan Sosial dalam Layanan Konseling

Creating Cultural Safety in Couple and Family Therapy

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