2015
DOI: 10.1108/ijtc-08-2015-0019
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Dark destinations – visitor reflections from a holocaust memorial site

Abstract: Citation for this version held on GALA:Liyanage, Sherry, Coca-Stefaniak, Andres and Powell, Raymond () Dark destinations -Visitor reflections from a holocaust memorial site. London: Greenwich Academic Literature Archive.

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Cited by 23 publications
(18 citation statements)
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“…Following to that, the dark sites are also categorised as being a museum. Liyanage et al (2015) further state that dark tourism is considered as part of wider urban and city-based tourism.…”
Section: Potential Dark Attractions In Penangmentioning
confidence: 99%
See 2 more Smart Citations
“…Following to that, the dark sites are also categorised as being a museum. Liyanage et al (2015) further state that dark tourism is considered as part of wider urban and city-based tourism.…”
Section: Potential Dark Attractions In Penangmentioning
confidence: 99%
“…For example, the London Dungeon in England, the Chernobyl site in Ukraine and Alcatraz in the USA. Likewise, Liyanage et al (2015) further inform of the wide variety of dark tourism products in Europe.…”
Section: Dark Tourism and Urban Tourismmentioning
confidence: 99%
See 1 more Smart Citation
“…The macabre overtones of some aspects of dark tourism link with, perhaps counter intuitively, the sacrificial and noble aspects of religious pilgrimages. Liyanage et al (2015, p. 285) talk of holocaust memorial sites in the context of dark tourism and “pilgrimage sites” with “religious or spiritual associations relevant to the pilgrims visiting […]”. Farmaki (2013) discusses the issues with dark tourism’s currently prevalent definitions as people may associate such places with religious/cultural/heritage attract Johnston (2013) highlights the historic prominence death and its associated paraphernalia have traditionally held in Christian pilgrimages, with death being commodified as a tourist or pilgrim attraction.…”
Section: Resultsmentioning
confidence: 99%
“…Similarly, Nawijn and Fricke (2015) found that Holocaust tourists experience negative emotions more intensely compared to positive emotions and that these negative emotions can predict long-term behavioral intent better than positive ones. Liyanage, Coca-Stefaniak, and Powell (2015) found that these emotions can linger for a long time after the tourism visit has concluded. In terms of familial sociality and emotion, Kidron (2013) shows that co-presence in atrocity sites enables the greater performance of survivor affect, leading to greater levels of empathy and identification.…”
Section: The Dynamics Of Holocaust Tourismmentioning
confidence: 99%