Are the Imazighen/Berbers in a "situation of minority" in the Maghreb and in (North) African literatur es? Although raising such a question may seem paradoxical in the case of language groups that suffered censure and gross violence in colonial and postcolonial times, the notion of Amazigh/Berber minority can be tricky to discuss and is largely rejected by the Imazighen themselves. Such an interrogation leads to questioning the relationships among historical actors and to avoiding essentialist interpretations of min ority and majority groups in North Africa. The assigned "situation of minority" or majority needs to be reconstructed in the light of reciprocal historical dynamics by looking at cultural interaction and change and retracing inequality in power relationshi ps which are not simply dichotomic (dominant/dominated) but very much articulated (Bertheleu 2008: 29). Reflecting on "minor," "minority," and "minorization" in literature offers an entrance to such dyna mic constructions. This article investigates Amazigh/Berber literature and "literary space" by looking at the articulation of identity construction and at discourses on minority and majority in North Africa. Both the terms Amazigh and Berber are used because, since the end of the 20th century, the Amazigh (sg.) and Imazighen (pl.) tend to stand out in society and in current studies, while the term Berber remai ns inscribed historically in the discourse of the research domain. i The geographical space of the communities using Amazigh/Berber vernaculars extends from Morocco to the oasis of Siwa in Egypt and passes through Algeria, Tunisia, and Libya. It also includes the Tuareg Berber-speaking populations in Mali, Niger, and the north of Burkina Faso. Contested population figures The estimated population figures for Imazighen were and are loci of political and scientific debate in both colonial and postcolonial sociopolitical contexts. The range of estimates indicates that censuses and any existing sources are either old or unreliable: Amazigh people are presently estimated to number between 12 and 25 million. The latter figure depends upon recalculation based on co lonial sources, while the former derives from recent censuses that are unreliable concerning language use. ii Moreover, the large migrant communities in Europe are not always taken into account. While the colonial sources indicated about 40% Amazigh/Berber-speaking population in Morocco and 25% in Algeria, recent studies agree on lower figures today and wi th huge differences, as indicated previously. According to the Atlas des minorités dans le monde (Atlas of the World's Minorities), Amazigh speakers number 17 million, and in 2008, they constituted 35% of the population in Morocco (Rif, Middle and High Atlas, Sous), 17% in Algeria (Kabylia, Aurès, Mzab), 2% in Tunisia (Isle of Djerbaa and Chenini, Douz, Tozeur), 1% in Mauritania (Zenaga), and 6% in Libya (Dj ebel Nefusa). Such figures are much lower than those recalculated respectively by activists and by scholars, the latter usually wor...