“…MAIP-inspired empirical research has primarily examined client–practitioner ethnic/racial match (Gamst, Dana, Der-Karabetian, & Kramer, 2000, 2004), acculturation and ethnic identity (Gamst et al, 2002), practitioner self-reported cultural competence (Gamst, Dana, Der-Karabetian, et al, 2004; Keyser, Gamst, Meyers, Der-Karabetian, & Morrow, 2014), cultural shifting as a coping mechanism (Gamst et al, 2018; Johnson, Gamst, Meyers, Arellano-Morales, & Shorter-Gooden, 2016), Portuguese American quality of life predictors (Pinheiro Rocha, Gamst, Meyers, Der-Karabetian, & Magina, 2018), and Arab American mental health services attitudes (Balesh, Gamst, Meyers, Der-Karabetian, & Elias, 2018). Relationship threat or safety attitudes can also be conceptualized within the MAIP model, and hence the MAIP serves as a conceptual framework in which gendered racism acted as a predictor and African American racial identity operated as a mediator of gendered racism that predicts relationship threat among African American women.…”