2013
DOI: 10.1016/j.worlddev.2012.06.007
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Development, Social Change, and Islamic Finance in Contemporary Indonesia

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Cited by 56 publications
(41 citation statements)
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“…Securities are categorised as Shariah-Compliant if they are issued by "the issuer who declares that its business activities as well as its business management are conducted based on the Shariah principles in the capital market as clearly stated in its article of association" and "the issuer who does not declares that its business activities as well as its business management are conducted based on the Shariah principles in the capital market", subject to the issuer fulfilling the criterias as in part (i) and (ii) below (Indonesia Financial Services Authority, 2012). The two types of screening are outlined as follows: In addition, Pepinsky (2013) states that Indonesia is a suitable country for studying public choices for Islamic Finance since it is a vast and diverse open majority in terms of Muslim democracy and financially (Juoro, 2008) (in Pepinsky, 2013. Although Indonesia has a vast and diverse traditional financial system, a handful of local and international banks offer Shariah-Compliant financial products through special "Shariah Windows" or "Shariah Offices" in recent times.…”
Section: Indonesiamentioning
confidence: 99%
“…Securities are categorised as Shariah-Compliant if they are issued by "the issuer who declares that its business activities as well as its business management are conducted based on the Shariah principles in the capital market as clearly stated in its article of association" and "the issuer who does not declares that its business activities as well as its business management are conducted based on the Shariah principles in the capital market", subject to the issuer fulfilling the criterias as in part (i) and (ii) below (Indonesia Financial Services Authority, 2012). The two types of screening are outlined as follows: In addition, Pepinsky (2013) states that Indonesia is a suitable country for studying public choices for Islamic Finance since it is a vast and diverse open majority in terms of Muslim democracy and financially (Juoro, 2008) (in Pepinsky, 2013. Although Indonesia has a vast and diverse traditional financial system, a handful of local and international banks offer Shariah-Compliant financial products through special "Shariah Windows" or "Shariah Offices" in recent times.…”
Section: Indonesiamentioning
confidence: 99%
“…According to Pepinsky [15], commonly the Muslim society will determine their choices based on their daily routine. Any choices that they make are based on the consequences to themselves and to their surroundings.…”
Section: The Significance Of Islamic Banking Towards Malaysian Societymentioning
confidence: 99%
“…To them, an action of just is an action that suits to everyone. Such an internationalist approach suggests that Muslims who identify with the global Muslim political community should be more likely to use Islamic financial products because doing so is one way to express one's identification with the community [15].…”
Section: The Significance Of Islamic Banking Towards Malaysian Societymentioning
confidence: 99%
“…Thus, practically it has no different with the loan scheme of conventional bank, where the borrowers should only pay the amount of money regardless the condition of the business (Rahman et al, 2013). Then, Pepinsky (2013) explained that the players in the sharia banking industry in Indonesia were the part of the conventional banks. This indicated that the sharia principles had not been entirely applied in the sharia banking industry.…”
Section: Introductionmentioning
confidence: 99%