1993
DOI: 10.1515/9783110242256.409
|View full text |Cite
|
Sign up to set email alerts
|

Die bremische Überlieferung zur Götter-Dreiheit Altuppsalas und die bornholmischen Goldfolien aus Sorte Muld (Zur Ikonologie der Goldbrakteaten, LII)

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1

Citation Types

0
3
0

Year Published

2015
2015
2018
2018

Publication Types

Select...
3
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…Commonly, efforts are made by archaeologists to sex the figures as well as to attribute them to divine identities found in later medieval written sources (e.g. Hauck 1992;1993a;Watt 2001). Seemingly, almost every archaeological publication presenting and discussing gold foil figures, or any figure for that matter, concentrates on the figures per se and their possible identities, almost as if they were contemporary photographs (e.g.…”
Section: The Figuresmentioning
confidence: 99%
See 1 more Smart Citation
“…Commonly, efforts are made by archaeologists to sex the figures as well as to attribute them to divine identities found in later medieval written sources (e.g. Hauck 1992;1993a;Watt 2001). Seemingly, almost every archaeological publication presenting and discussing gold foil figures, or any figure for that matter, concentrates on the figures per se and their possible identities, almost as if they were contemporary photographs (e.g.…”
Section: The Figuresmentioning
confidence: 99%
“…Seemingly, almost every archaeological publication presenting and discussing gold foil figures, or any figure for that matter, concentrates on the figures per se and their possible identities, almost as if they were contemporary photographs (e.g. Hauck 1992;1993a;Watt 2001; see also criticism of this in for instance Bailey 2005:12--13 andBack Danielsson 2012).…”
Section: The Figuresmentioning
confidence: 99%
“…Several studies of gold foil figures have focused upon their iconographic content. Some interpretations have highlighted the gold foil figures as representing individual gods, whose names are known from later written sources (Hauck 1992(Hauck , 1993(Hauck , 1998, and some have also suggested that the gold foil figures depict shamans performing rituals (Back Danielsson 1999. Other researchers are more reluctant to identify the gold foil figures as representing specific gods or people (Helmbrecht 2011(Helmbrecht , p. 112ff, 2013.…”
Section: Gold Foil Figuresa Short Introductionmentioning
confidence: 99%