Die phänomenologische Erfahrung und die Frage nach dem Unbewussten. überlegungen im Anschluss an Husserl und Freud

Brudzińska, Jagna

doi:10.1007/1-4020-4731-2_4

Cited by 9 publications

(4 citation statements)

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“…Depending on their particular theoretical background, theoreticians either formulate representational or nonrepresentational theories of the unconscious. The former approach relates the unconscious to the phantasmatic or imaginary layers of experience (Brudzinska 2019and 2006, Bernet 2003and 1996, the latter approach to concepts such as body-memory (Fuchs 2012), the drive-or instinct-related layers of experience (Moran 2017), or implicit content on a person's past-horizon (Kozyreva 2018 and.…”

Section: First-person-perspective Methods and The Gradual Interpretat...mentioning

confidence: 99%

Making the Invisible Visible

Geißler¹

2023

JfP

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Advocates of first-person-perspective-methods (FPPM) claim that any psychological concept must be grounded in a descriptive analysis (first-person-foundationalism). It is often assumed that the concept of the unconscious is incompatible with FPPM, and that its acceptance implies the rejection of first-person-foundationalism. This view is based on the following assumption: either FPPM are generally incapable of engaging with the unconscious, or FPPM are incapable of accounting for the systematic independence of the unconscious. It is the aim of this paper to show that this assumption is wrong. I argue that a) phenomenology has access to the unconscious, b) phenomenology can account for the systematic independence of the unconscious, and c) accepting the concept of the unconscious does imply the rejection of first-person-foundationalism.

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Section: First-person-perspective Methods and The Gradual Interpretat...mentioning

confidence: 99%

Making the Invisible Visible

Geißler¹

2023

JfP

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“…When one looks at the many different ways the term '(un)consciousness' has been used in literature, it becomes clear that cognitive, psychological, psychoanalytical, and philosophical literature confounds at least three distinct senses in which a phenomenon could be understood and conceptualized: unconsciousness, nonconsciousness, and subconsciousness. Additionally, there are related though more fuzzy terms such as 'implicit consciousness' [36], 'a state in which it is not like anything to be' [37], 'passive level of subjective experience' [38], 'objectless awareness' [39], 'content-free awareness' [40], 'the unperceived in the perceived' [41], 'appearance of the non-appearing' [42], 'the manifestation of absence' [43], and 'the state of nothingness' [39]. Further, Eastern (Buddhist and Vedanta) philosophers have proposed yet other notions aiming to characterize unconsciousness.…”

Section: (Un)consciousnessmentioning

confidence: 99%

Patients with Disorders of Consciousness: Are They Nonconscious, Unconscious, or Subconscious? Expanding the Discussion

Fingelkurts

2023

Brain Sciences

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Unprecedented advancements in the diagnosis and treatment of patients with disorders of consciousness (DoC) have given rise to ethical questions about how to recognize and respect autonomy and a sense of agency of the personhood when those capacities are themselves disordered, as they typically are in patients with DoC. At the intersection of these questions rests the distinction between consciousness and unconsciousness. Indeed, evaluations of consciousness levels and capacity for recovery have a significant impact on decisions regarding whether to discontinue or prolong life-sustaining therapy for DoC patients. However, in the unconsciousness domain, there is the confusing array of terms that are regularly used interchangeably, making it quite challenging to comprehend what unconsciousness is and how it might be empirically grounded. In this opinion paper, we will provide a brief overview of the state of the field of unconsciousness and show how a rapidly evolving electroencephalogram (EEG) neuroimaging technique may offer empirical, theoretical, and practical tools to approach unconsciousness and to improve our ability to distinguish consciousness from unconsciousness and also nonconsciousness with greater precision, particularly in cases that are borderline (as is typical in patients with DoC). Furthermore, we will provide a clear description of three distant notions of (un)consciousness (unconsciousness, nonconsciousness, and subconsciousness) and discuss how they relate to the experiential selfhood which is essential for comprehending the moral significance of what makes life worth living.

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“…19 A tudatelőttes inkább a tudatos gondolkodást "kiegészítő" pszichikus működés, pusztán az aktuális tudattól távollevőként meghatározott, ezért megnyilvánulását illetően azt mondhatjuk, hogy "eredeti formájában" tudatossá válhat, illetve a tudatosulást a figyelem speciális reflexív fordulata is lehetővé teheti. 20 Freud: Újabb előadások a lélekelemzésről 21 Smith, aki az egyik legátfogóbb áttekintést adja a tudattalan fenomenológiai recepciójáról (Smith 2010), Ricoeur (1965), Held (1966), Derrida (1966Derrida ( /1997, Holenstein (1972), Landgrebe (1974), Henry (1985), Yamaguchi (1982), Lee (1993), Bernet (1986Bernet ( ,1994a, Depraz (1995), Zahavi (1996Zahavi ( , 1998b, Bégout (2000) és Brudzinska (2006) munkáit emeli ki. Az említett szerzőkön kívül meg kell még említenünk Aaron L. Mishara (1990), és Shigeru Taguchi (2006 nevét.…”

Section: Bárunclassified

A tudattalan problémája a husserli fenomenológiában

Torma¹

2018

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Die phänomenologische Erfahrung und die Frage nach dem Unbewussten. überlegungen im Anschluss an Husserl und Freud

Cited by 9 publications

References 0 publications

Making the Invisible Visible

Making the Invisible Visible

Patients with Disorders of Consciousness: Are They Nonconscious, Unconscious, or Subconscious? Expanding the Discussion

A tudattalan problémája a husserli fenomenológiában

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