“…I entered into a "dialogue" with a variety of conceptual maps, by threading the collected resources, fragments, and pieces through them to make previously repressed features of the social world visible. Rather than a rational and deliberate process, Rüling and Duymedjian (2014) note that bricolage proceeds through "processes of permutation and substitution, trial and experimentation" (p. 99). From anthropological theories of globalization (Appadurai, 1990), actor-network theory (Callon, 1999), the theory of collective action (Olson, 1971), ability theory of practice (Giddens, 1984), worldmaking ( Goodman, 1978), serious leisure (Stebbins, 1982), leisure involvement (Havitz & Dimanche, 1997), the travel career trajectory (Pearce, 1988), de Certeau's (1988) theory of everyday practices, the theory of cosmopolitanization (Beck, 2000), social world theory (Unruh, 1980), and Garfinkel and Wieder's (1992) theory of practice to assemblage theory (Deleuze, 1992), I sought to apply various conceptual theories that could contribute to a understanding of the ontological character of backpacking.…”