This Introduction to the special issue develops a theoretical argument around the interrelations of space and time in sites of confinement by exploring the relationships between ghettos, camps, places of detention, prisons and the like with a focus on those people who are confined, encamped, imprisoned, detained, stuck, or forcibly removed and who are doing their utmost to cope or escape. We explore how life is lived in and across these sites of confinement by focusing on the tactics of everyday life and hope while being mindful of how ever-present forms of abjection, even death are constitutive elements of these sites. Stuckness, from this inter-disciplinary perspective, is not simply a function of the spatial form it takes. Crucially, the argument goes, we need to understand how temporality animates stuckness as an important dimension of confinement. KEYWORDS Stuckness; confinement; mobility; temporality; prison; camp; ghetto Loic Wacquant has observed that there are 'striking similarities and intriguing parallels' between prisons and ghettos (Wacquant 2001). Wacquant explores how prisons and ghettos constitute a single, unified system and investigates the structural similarities between them. Others, often historians, have similarly considered different sites of confinement (ghettos, townships, camps, leper colonies, etc.) under a single frame (Brown & Dikkoter 2007). In this special issue we pursue a novel argument about the relationship between ghettos, camps, places of detention, prisons and so on with a focus on those people who are confined, encamped, imprisoned, detained, stuck, or forcibly removed and who are doing their utmost to cope or escape. Collectively, the articles gathered here contribute to a theoretical argument about the interrelations of space and time in sites of confinement, while illuminating the subjective experience of confinement across different sites. 1 From a point of departure in anthropology and anthropological studies with important contributions from criminology, geography and philosophy, the contributions explore how life is lived in and across these sites of confinement by focusing on the tactics of everyday life and hope while being mindful of how ever-present forms of abjection, even death are constitutive elements of these sites.