This paper explores the meanings that youth crime and policing acquire in the context of their mediated representation on the televised news in Nicaragua. In particular, it explores this question by juxtaposing the televised imagery of the apprehended juvenile delinquent with the discursive treatment of his person by both police and reporters on Nicaragua's most watched news shows, Acción 10 and Crónica TN8. The police are presented as heroic protagonists who serve and protect the barrio through ‘communitarian policing’ whilst the juvenile delinquent – the ‘pinta’ – is excluded and stigmatised. This turns such youths into socially expendable and ‘tainted, discounted’ outsiders who can be treated as such. In this way, through the news, pintas are targeted for ‘removal’ from the barrio, and their mediated arrests become ‘spectacular performances’ of community. A discrepancy appears, then, between the police's communitarian discourse and its reactionary practice.

In this article, I explore how prison riots, large critical incidents of a collective order, emerge, take place, and alter governance relations in place in the Nicaraguan prison system. Drawing on ethnographic research conducted with prisoners and former prisoners of two Nicaraguan prison facilities, I provide a prisoners’ point of view on the political use of violence in prison, particularly during two large prison riots. While authorities often held that prison conditions combined with the “violent attitudes” of prisoners turned prisons into “powder kegs,” such an interpretation does not allow for an understanding of riots as embedded in prison governance structures and conveniently draws the attention away from underlying issues pertaining to the de facto sharing of power in prison in Nicaragua. I argue that by using what has been termed “creative violence,” prisoners attempt to break through the authorities’ imposed regime of public secrecy and draw attention to these issues, forcing authorities to negotiate. Yet, even if riots then function as a catalyst for changes in co-governance arrangements, they do not appear to be geared at permanently damaging or annihilating the existing arrangements but rather at pressuring the authorities hard enough to make compromises and concessions as to the distribution of power in prison.

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Recognizing that the ‘prison’ and the ‘street’ are increasingly understood to be enmeshed sites of exclusion and confinement, this introduction proposes an analytical orientation towards relations and practices across these sites, which attends specifically to the ways in which they are mutually constitutive. Utilizing notions of traversal and porosity, we push debates on confinement beyond their prison-centric impulse. This decentring of the prison goes beyond reading one site in terms of the other (the street as just another carceral space; the prison as another site of exclusion). We challenge the divisiveness of prison/street binaries and the domination of boundary-making by emphasizing the importance of polyvalent experiences and by drawing attention to the practices of people who traverse the prison/street threshold. On the basis of the fine-grained ethnographic contributions making up this collection, the introduction points towards novel avenues for a (grounded) theorization of confinement in terms of overlap, traversal and porosity.

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