In the past decade, numerous scholars and activists have highlighted the environmental movement's roots in white privilege. The activist Van Jones described the environmental movement as "affluent and lily white" and noted its failures to challenge the nation's racial status quo. 1 The geographer Carolyn Finney echoed that point, explaining that the "environment" has been a synonym for the "outdoors," and that, historically, the environmental movement has "legitimate[d] the invisibility of the African American in the Great Outdoors and in all spaces that inform, shape, and control the way we know and interact with the environment in the United States." 2 These critics and scholars are among many who have argued that protecting wild and suburban landscapes has come at the expense of the poor and minorities, as the burdens of pollution and environmental degradation have been shifted to disadvantaged communities, neighborhoods, or other countries. 3 The scholars Lisa Sun-Hee Park and David Pellow have advanced this point most stridently, describing a culture of "nativist environmentalism"-preoccupied with overpopulation and concerned with protecting environmental amenities for the privileged, usually "white," few. 4 Underlying these critiques is the argument that "mainstream" American environmentalism is hampered by its narrowness: focused on nature protection, rooted in white privilege, and complicit in a consumer culture that favors the well-to-do who can afford organic vegetables, hybrid vehicles, and suburban homes. Evidence-both historical and contemporary-substantiates aspects of this critique. American conservation and preservation movements in the early twentieth century were steeped in nativism and racism. 5 In the 1960s, luminaries like Rachel Carson focused more on the threat that pesticides posed to wildlife and children than to Latino farm workers. Wilderness advocates championed setting aside wild places "where man himself is a visitor who does not remain," largely ignoring Native Americans' historical claims to and cultural and political interests in such lands. 6 Leading activists such as Paul Ehrlich described a global population bomb in the The author appreciates the helpful feedback on this essay he received from Drew Isenberg, Matt Klingle, Tom Robertson, and Jennifer Thomson. 1 Van Jones, "Beyond Eco-Apartheid," Ella Baker Center, Apr. 30, 2007, http://ellabakercenter.org/in-the-news/ newsop-ed-news-story/beyond-eco-apartheid (accessed Jun. 24, 2017). 2 Carolyn Finney, Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (Chapel Hill, NC, 2014), 4-5. 3 Others who have advanced similar arguments include Laura Pulido, "Rethinking Environmental Racism: White Privilege and Urban Development in Southern California,"