Divinités de Phrygie

Drew-Bear, Thomas; Naour, Christian; Haase, Wolfgang

doi:10.1515/9783110862768-006

Cited by 21 publications

(15 citation statements)

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“…Berndt-Ersöz indicates, however, that the presence of Apollo as a god on façades built in honor of the Mother Goddess is surprising. The word apelan is not found in any Phrygian inscriptions except for this single case 65 , but it is noteworthy that Apollo was one of the most commonly worshiped gods in the Highlands of Phrygia during the Roman Period, which is supported by epigraphic and iconographic evidence 66 . At the moment, however, linking Apelan to Apollo is unlikely on account of the current archaeological data.…”

Section: Evidence For Matar's Paredrosmentioning

confidence: 59%

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An Idol-shaped Stele with an Old Phrygian Inscription in the Territory of Nakoleia

Polat

Lubotsky

2020

Gephyra

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Coming to Anatolia in waves of immigration beginning at the end of the 2 nd millennium BC 1 , the Phrygians have adopted the thousands-of-years-old, deeply-rooted Anatolian belief in the Mother Goddess, whom they simply called Matar 'mother' 2. They have created cult monuments for this goddess consisting of rock-carved façades, altars, and niches in their new homeland in Central Anatolia. Reliefs depicting the Mother Goddess are seen on the steles found in the capital of Gordion and within the borders of Ankara in the center of niches and on some façades of these monuments. In addition to these depictions, a small number of statues of the Goddess are found at the Yazılıkaya / Midas Fortress in the Highlands of Phrygia 3 , in the capital of Gordion 4 and in Ankara and its surroundings 5 in Central Phrygia, and to the east of the Kızılırmak (Halys) River in the strata of the Phrygian settlement of Boğazköy 6. Apart from small details, Matar is shown with the same iconographic characteristics in all of her anthropomorphic depictions. In most of the steles, the Goddess is shown in a framed pediment. This architectural frame is a linear-style depiction of the schema seen on the façades of the Mother Goddess's sanctuary or temple 7. Using schematic imagery synthesizing Anatolian culture, the Goddess is pictured as a mature woman, reflecting an Anatolian mother-figure, in both reliefs and free-standing statues. She is pictured straight on and standing with a high polos on her head, a dress stretching to her feet, and a wrap hanging down from her shoulders. Her arms are connected to her body and usually bent at the elbow. In most cases the goddess is portrayed holding a bird of prey and a bowl, and sometimes depicted next to lions. Of all of Matar's anthropomorphic depictions, only in one group found in situ inside

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Section: Evidence For Matar's Paredrosmentioning

confidence: 59%

“…According to Ancient Greek sources, the epithet Papas (Παπας, Παπιας) was used for Zeus in Bithynia 81 , and Papas or Zeus Papas appears on Greek inscriptions in the Highlands of Phrygia 82 . This epithet is known to have also been used for Attis 83 .…”

Section: Evidence For Matar's Paredrosmentioning

confidence: 99%

An Idol-shaped Stele with an Old Phrygian Inscription in the Territory of Nakoleia

Polat

Lubotsky

2020

Gephyra

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“…Birçok imparator mülkünün bulunduğu Phrygia'nın, azatlı procurator denetimine en erken Hadrianus veya M. Aurelius zamanında verildiği yönünde bir communis opinio bulunmaktadır 28 Bear -Naour 1990, 1967-1981 . 31), nomen gentilicum'un da işaret ettiği üzere Claudius veya Nero'nun azatlısı, dolayısıyla Phrygia'nın şimdiye kadar belgelenen en erken azatlı procurator'u olan Ti.…”

Section: Phrygia'da İmparator Mülkleriunclassified

“…31 Türktüzün -Ünan 2017, 36-37 no. 1.32 Kearsley 2016, 526.33 Appia teritoryumununda kalan Agrostea kırsal yerleşimi, Eyidemir'in güneydoğusunda yer alan Kırkpınar mevkiine yerleştirilebilir: Drew-Bear -Naour 1990, 1979-1980 MAMA X, xlii. 34 Altıntaş: MAMA X 72 = Christol -Drew-Bear 1986, 75-80 = Hirt 2010; MAMA X 71 = Drew-Bear -Eck 1976, 315 = Waelkens 1985, 643 = Hirt 2010; ayrıca bk.Buckler et al 1928, no.…”

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Kotiaion Yazıtları Üzerine Notlar I- Kotiaion Civarında İmparator Azatlıları ve İmparator Arazileri

Takmer¹

2018

PHA

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Burak TAKMER  Öz: Kotiaon kent merkezinden kısa süre önce yayımlanan bir yazıtta Phrygia'nın imparator azatlısı en erken procurator'u olarak Ti. Claudius Aniketos'un belgelenmesi hem Asia Eyaleti içinde Phrygia alt idare biriminin (eparkheia) en geç Claudius veya Nero zamanında varlığını kanıtlamakta hem de Synnada gibi Kotiaion'un da bu birimin idari merkezlerinden biri olabileceğini düşündürmektedir. Yazarın, makalenin sonunda derlediği Phrygia'nın bilinen tüm azatlı procurator'larına (App. 1) ve bunların altında görevli familia Caesaris üyelerine (App. 2) dair veriler Phrygia procurator'larının bölgedeki imparator mülkü tüm arazilerden ve mermer ocaklarından sorumlu olduklarını göstermektedir. Yazara göre tüm imparator mülklerinin idaresinin bu şekilde tek otorite altında birleştirilmesiyle arazilerden elde edilen tarımsal ürünlerin mermer ocaklarında çalışan işçilerin ihtiyaçları doğrultusunda daha verimli kullanılması amaçlanmıştır. MS II. yüzyılda Aslanapa ve Altıntaş Ovası'nda başta Sestullii gibi İtalik kökenli zengin negotiator'lara veya Plancii gibi senatus sınıfı mensuplarına ait özel mülklerle birlikte imparator mülklerindeki genişleme Altıntaş Ovası'ndaki mermer ocakları gibi büyük üretim ve tüketim merkezlerinin varlığıyla açıklanabilir. Makale imparator mülklerinin genişletilme yötemlerinin değerlendirilmesiyle son bulmaktadır.

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“… 111 Published by Drew-Bear and Naour 1990: 1947–9 ( SEG 40, 1223). The two priests are T. Flavius Fortunatus and Dionysios son of Menandros; the first is a Roman citizen, the second may belong to the family of Menandros son of Dionysios and Dionysios son of Dionysios, who belonged to the γερουσία of Sebaste in 98/99 c.e .…”

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confidence: 99%

Romanization and Isomorphic Change in Phrygia: the Case of Private Associations

Eckhardt

2016

J. Rom. Stud.

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Romanization in the province of Asia did not manifest itself in linguistic or cultural changes, but is very visible in a trend towards corporate organization. In the cities of western and southern Phrygia, professional associations developed that were able to gain a prominent position alongside the civic institutions. It is possible to relate this process to incentives provided by Roman law. In the villages surrounding these cities, and especially in the rural areas of northern and eastern Phrygia, the conditions were different, but there are several indications that a new preference for formal organization and its epigraphic representation developed here as well.

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Divinités de Phrygie

Cited by 21 publications

References 0 publications

An Idol-shaped Stele with an Old Phrygian Inscription in the Territory of Nakoleia

An Idol-shaped Stele with an Old Phrygian Inscription in the Territory of Nakoleia

Kotiaion Yazıtları Üzerine Notlar I- Kotiaion Civarında İmparator Azatlıları ve İmparator Arazileri

Romanization and Isomorphic Change in Phrygia: the Case of Private Associations

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