Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Dučkić, Anita; Kokorić, Slavica Blažeka

doi:10.3935/ljsr.v21i2.21

Cited by 3 publications

(1 citation statement)

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“…In this way, the author emphasizes the connection between the symbolic images of the text and the inner world of man (WONG, 2016), the state of their intellectual and spiritual connection. Duckic & Blažeka-Kokorić (2014) argue that the intense spiritual experience of members of charismatic communities, their religious beliefs and experiences, as well as the support of the religious community create a significant resource for overcoming crises, helping them find meaning in life, cultivating an optimistic attitude to the future, strengthening marriage and family cohesion. Tavrovetska (2019) analyzes theoretical and practical approaches in the study of basic beliefs of the individual in the context of overcoming life crises from a cognitive, social and existential standpoint.…”

Section: Literature Reviewmentioning

confidence: 99%

Psychological counseling to solve life crises: practice and issues

Vashchenko¹,

Yurchynska²,

Ananova³

et al. 2021

Laplage

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The purpose of our research is a definition systems practices and issues of psychological counseling to overcome life crises. The methodological base is formed on sociological and statistical methods of intelligence, as well as on a systematic analysis of practices and issues of overcoming life crises. 480 practical psychologists (Ukraine) took part in the sociological survey on the Google-forms platform. The understanding of features and possibilities of psychological counseling as an inclusive practice aimed at helping clients to understand their true "I" is highlighted; achieve authenticity; achieve competitiveness and transparency. Ethical and trans model principles of counseling (focus on the person and acceptance of the problem, respect and delegation of empathy, parity and trust in the client's understanding of himself and the world, specificity (attractiveness and personalization, objectivity and subjectivity), optimism and focus on development of the client as a person, partner and professional). It is proved that the development of personal meaning and life values involves life-planning, development of life strategies that would help achieve the goal and overcome internal and external barriers.

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Section: Literature Reviewmentioning

confidence: 99%

Psychological counseling to solve life crises: practice and issues

Vashchenko¹,

Yurchynska²,

Ananova³

et al. 2021

Laplage

View full text Add to dashboard Cite

show abstract

Strengthening family cohesion through shared participation of family members in religious activities in Croatia

Berc

Kokorić

Sertić

2017

Journal of Religion & Spirituality in Social Work: Social T

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The assessment of the influence of religiosity and existential well-being on the consumption of alcohol of the adult population of the Orthodox religion

Jandrić-Kočić¹

2022

Timočki medicinski glasnik

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Background/Aim: Excessive consumption of alcohol is the important public health problem. Individual attitudes toward religion and God as well as the level of perceived meaning of one's own life are important predictors of a wide spectre of attitudes and behaviors including alcohol consumption. The research aimed to determine frequency of consumption of alcohol of adults of Orthodox religion and to estimate the correlation between the determined consumption and religiosity and existential well-being. Methods: The research is cross-sectional study implemented in the period of three months, from August 1 st 2021. to November 1 st 2021 year. The sample consisted of 103 randomly chosen adults, 57 (55,3%) males and 46 (44.7%) females, approximately 44.7 ± 10.45 years old. The instrument of the research was the Alcohol Use Disorders Identification Test (AUDIT) and two subscales of the Spiritual Well-Being Scale (SWBS): the Religious Well-Being subscale (RWB) and the Existential Well-Being Subscale (EWB). Contingency tables were used in statistical data analysis. Results: Alcohol weren't consumed by 21 (20.4%) respondents, while 82 (79.6%) consumed it with different frequency (low-risk drinking 53.4%, risky drinking 16.5%, harmful drinking 2.9% and abuse alcohol 6.8%). Moderate religiosity had 68% of respondents, low 3.9% and high 29.1%. Moderate existential well-being was achieved by 68% of respondents, high by 24.2% and low by 7.8%. Highly significant statistical correlation was determined at the level of p <0,0001 of the alcohol consumption pattern with religiosity and existential well-being of the respondents. Conclusion: Almost 80% of participants in the research consume alcohol, of which two thirds low-risk drinking. The participants with intensive religiosity as well as high existential well-being significantly less or never consume alcohol, compared to the participants who are moderately or low religiosity and existential well-being.

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Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Cited by 3 publications

References 9 publications

Psychological counseling to solve life crises: practice and issues

Psychological counseling to solve life crises: practice and issues

Strengthening family cohesion through shared participation of family members in religious activities in Croatia

The assessment of the influence of religiosity and existential well-being on the consumption of alcohol of the adult population of the Orthodox religion

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