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The paper concerns the so-called incense burners and small altar dishes found in the burial complexes of the Sargatka Culture in the forest-steppe region of the Western Siberia, as well as in the burials of the Cis-Urals nomads of the 4th–2nd c. BC, which were used for burning and incensing of various substances. Compilation of materials allows forming a clearer view on the possible function of these objects, which is debatable amongst the researchers. The incense burners are small cylindrical stone or pottery vessels with considerable amount of tal-cum in the pottery clay. The altar dishes represent round, oval or subrectangular objects made of stone and clay with or without legs. The cylinder-shaped incense burners and altar dishes are, apparently, similar in function to each other. The absence of a high rim on the latter is compensated by a large area of the dish itself. The volume of the incensed substance would be nearly the same in both types of the burners, while sustaining burning on the altar-dishes would not require special means, such as wall penetrations alike those in the cylindrical incense burners. Few preserved burials contain incense burners alongside other, in our opinion related, objects — flat-bottom vessels, sometimes with stone bases, which allows econstruction of the implement in its assembled form and suggestion of a method of its application. The main item was an incense burner — a container of a cylindrical or conical shape, usually with through-holes in the wall to allow air intake inside the ware, sometimes having nip-ple-shaped protrusions on the inner surface of the bottom increasing the surface area of contact with the incense substance. The incense burner would have been placed in a flat-bottom jar filled with smoldering embers and installed on a fire-resistant base. The studied objects and their handling resemble the ceremonial described by Herodotus as a ritual purification amongst the Scythians. However, in our opinion, it cannot be ruled out that they could have been used in the rituals involving hallucinogenic substances, performed with the aim of prophesizing, divination, to communicate with gods and spirits, which were practised by people of the Sarmatian and Sargatian (at least in the western part of the area) Cultures and administered, most likely, by special, elected persons. When those persons die, the implements would be placed into their burials as a grave goods.
The paper concerns the so-called incense burners and small altar dishes found in the burial complexes of the Sargatka Culture in the forest-steppe region of the Western Siberia, as well as in the burials of the Cis-Urals nomads of the 4th–2nd c. BC, which were used for burning and incensing of various substances. Compilation of materials allows forming a clearer view on the possible function of these objects, which is debatable amongst the researchers. The incense burners are small cylindrical stone or pottery vessels with considerable amount of tal-cum in the pottery clay. The altar dishes represent round, oval or subrectangular objects made of stone and clay with or without legs. The cylinder-shaped incense burners and altar dishes are, apparently, similar in function to each other. The absence of a high rim on the latter is compensated by a large area of the dish itself. The volume of the incensed substance would be nearly the same in both types of the burners, while sustaining burning on the altar-dishes would not require special means, such as wall penetrations alike those in the cylindrical incense burners. Few preserved burials contain incense burners alongside other, in our opinion related, objects — flat-bottom vessels, sometimes with stone bases, which allows econstruction of the implement in its assembled form and suggestion of a method of its application. The main item was an incense burner — a container of a cylindrical or conical shape, usually with through-holes in the wall to allow air intake inside the ware, sometimes having nip-ple-shaped protrusions on the inner surface of the bottom increasing the surface area of contact with the incense substance. The incense burner would have been placed in a flat-bottom jar filled with smoldering embers and installed on a fire-resistant base. The studied objects and their handling resemble the ceremonial described by Herodotus as a ritual purification amongst the Scythians. However, in our opinion, it cannot be ruled out that they could have been used in the rituals involving hallucinogenic substances, performed with the aim of prophesizing, divination, to communicate with gods and spirits, which were practised by people of the Sarmatian and Sargatian (at least in the western part of the area) Cultures and administered, most likely, by special, elected persons. When those persons die, the implements would be placed into their burials as a grave goods.
At the end of the Late Bronze Age, there were events taking place in the history of the Eurasian steppes that manifested the beginning of the formation of cultures of the Scythian type. These processes, in many aspects triggered by the climate changes, spread into both southern taiga and forest-steppe territories of Western Siberia. In understanding the processes of the transitional period from the Bronze to Early Iron Age and beginning of the Early Iron Age in the southern taiga and forest-steppe Ishim River Basin, a major role pertains to the materials of the multi-layered hillfort of Borki 1, in the study of which, as well as of the cultures of the concerned period in ge-neral, a significant contribution was made by E.M. Danchenko (1991, 1996). The site is located nearby the village of Borki of Vikulovo District, Tyumen Oblast. This paper aims at the analysis and introduction into the scientific discourse of the materials of the Zhuravlevo type from the excavation trench of 2014 with the clean archaeological layer of the beginning of the Early Iron Age. During this period, the fortified platform of the hillfort was overbuilt with dwellings of the above-ground type, probably timber crib. The Zhuravlevo ware of the settlement finds its closest similarities in the materials of the sites of the Lower Ishim Basin: the settlement of Borovlyanka 2, hillfort of Lastochkino Gnezdo 1, fortified settlement of Maray 4, as well as the sites of Yamsysa 7, Kip 3, Novonikolskoe 3 and others in the southern-taiga Ishim-Irtysh area. Differences in the pottery and material culture assemblages even within a range of the Zhuravlevo complexes, not to mention the later ones of the Bogochanovo type, which have certain continuity with the aforementioned complexes, help to reveal evolutionary development of the culture of the transitional period in the Lower Ishim Basin and to raise the issue of the revision of its chronology and peri-odization. Giving the studies of E.M. Danchenko credit for unification of the Zhuravlevo and Bogochanovo types within the framework of the Bogochanovo Culture of the Early Iron Age, we believe that it would be more logical to consider earlier, Zhuravlevo, materials as a stage in the development of the Krasnoozerka Culture. The existence of the latter we tend to define from the mergence of the Suzgun and Atlym complexes to the formation of the steady Sargatka Culture. In spite of certain dissimilarities in the ware originating from the forest-steppe territories of the Lower Tobol River Basin, Ishim-Irtysh interfluve, Baraba and the Ob River Basin, it still seems that the pro-cesses of the development of the cultures of the concerned period in these regions have similarity in many as-pects. There is a notable uniformity in the bronze assemblages of the sites of these and much wider territories. Products, similar to those found at the hillfort of Borki 1, are present in the complexes of the steppe belt of Eurasia from Tuva to the Circumpontic area and date to, most likely, the period within the 8th–6th cc. BC.
In this article we discuss the characteristics of the medieval fortifications of the forest-steppe population from the Tobol-Ishim interfluve region (Trans-Urals). We aim at determining the functions of fortified settlements of the 4th–9th c. AD Bakal Culture. The primary objective is to identify the main features of the defensive architecture, defence and storm of settlements based on archaeological material. Fortresses-hillforts predominated over other types of sites in the Bakal Culture. Only their residential areas have been studied extensively, and the fortification lines have been discovered in trenches due to the high complexity of their study. We have eight objects that have been identified, and the series have been selected for the first preliminary conclusions. Methods for determining the protection levels of fortifications in the light of expert assessment of the state of military science in the early Medieval period (4th–9th c. AD) have been proposed. They have been used taking into consideration the following features: height of the floodplain, height of the rampart, depth of the ditch, presence of ledges, towns and bas-tions, the ratio of the sizes of citadel and outer territory. Hillforts differ in the sum of points in average by three times. The indicators vary as follows: the height of the floodplain from 10 to 54 m, the height of the rampart from 1.5 to 4 m, the width of the rampart from 2 to 7 m, the depth of the ditch from 0.5 to 3 m, the ratio of the citadel to outer territory sizes from 1:1 to 1:9. These figures demonstrate the different functions of the fortifications, sugges-ting that some of the sites were border forts (Ust-Utyak-1 and Lastochkino Gnezdo-1), some were economic and political centres (Ust-Tersyukskoye), and others were shelters for smaller settlements (Kolovskoye, Krasnogor-skoye, Papskoye, Staro-Lybaevskoye, Bolshoye Bakalskoye). Improper carrying out of excavations at some of the sites may be the result of unfinished construction work.
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