Early relational trauma and borderline states of mind

2016

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This paper outlines a view of early relational trauma as underlying borderline states of mind, and argues that Knox's paper on internal working models and the complex provides a basis for understanding such states of mind. The author argues that in addition to internal working models, the complex also embodies and contains primitive defences of the core self. He outlines how these apply on the objective, subjective, transference and archetypal levels, and in direct and reversed forms and applies this to the account of Fordham's analysis of his patient 'K', which ended in impasse. The paper explores the dynamic that emerged in that analysis and suggests that it could be helpfully accounted for in terms of the co-construction and re-construction of early relational trauma in the analytic relationship.

Section: The Deeper Dynamic Between Fordham and Kmentioning

confidence: 99%

Section: An Outline Of Borderline Phenomenologymentioning

confidence: 99%

Section: An Outline Of Borderline Phenomenologymentioning

confidence: 99%

Section: The Deeper Dynamic Between Fordham and Kmentioning

confidence: 99%

Section: The Defeat Of the Analyst's Ego‐perspectivementioning

confidence: 99%

See 3 more Smart Citations

Working in the borderland: early relational trauma and Fordham's analysis of ‘K’

2016

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A Strange Fire: an exploration of psycho‐spiritual development aided by Jungian analysis and Vedanta

Sagar¹,

2016

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This paper explores the process of psychological and spiritual development through a series of active imaginations arising from the author's 'psycho-spiritual quest', a process of transformation in which the individual progressively frees themselves from the ego's identifications and may be afforded a vision of the 'self as consciousness', as described by Vedanta. The author describes how this quest was facilitated by the disciplines of Transcendental Meditation, Jungian analysis and Vedanta, and how these three disciplines can work together to foster psycho-spiritual development. The paper aims to de-mystify the actual experiences that can accompany these practices. The records of these active imaginations, tracing some key stages in this process, are then presented, with a commentary by Marcus West, linking them to Jung's concepts of ego and Self and recent understandings of consciousness and ego development. There is a discussion of Jung's conceptualizations of the ego and the Self and his rejection of the Vedantic understanding of the Self as consciousness. These views are then explored and a reconciliation is suggested through the understanding of the process of disidentification where the difference between Jung's view of the Self and that of Vedanta is understood to be due to the extent of disidentification from the contents of consciousness.

Self‐disclosure, trauma and the pressures on the analyst

2017

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This paper argues that self-disclosure is intimately related to traumatic experience and the pressures on the analyst not to re-traumatize the patient or repeat traumatic dynamics. The paper gives a number of examples of such pressures and outlines the difficulties the analyst may experience in adopting an analytic attitude - attempting to stay as closely as possible with what the patient brings. It suggests that self-disclosure may be used to try to disconfirm the patient's negative sense of themselves or the analyst, or to try to induce a positive sense of self or of the analyst which, whilst well-meaning, may be missing the point and may be prolonging the patient's distress. Examples are given of staying with the co-construction of the traumatic early relational dynamics and thus working through the traumatic complex; this attitude is compared and contrasted with some relational psychoanalytic attitudes.