Éditorial : La mort en migration

Lestage, Françoise

doi:10.4000/remi.5992

Cited by 18 publications

(3 citation statements)

References 9 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Revue d 'économie du développement, 31(2), 197-202. Lien : https://www.cairn.info/revue-d-economie-du-developpement- 2022-2-page-197.htm Si la migration peut être une stratégie employée par les ménages pour parer aux aléas en diversifiant leurs revenus, elle est également source d'incertitude (Rapoport et Docquier, 2006). À toutes les étapes du parcours, les migrants sont exposés à une multitude de risques socioéconomiques, de santé et de mort (Lestage, 2012), sans forcément pouvoir mobiliser les filets de sécurité institutionnels parfois disponibles dans les pays d'accueil. Dans les pays où l'offre d'assurance (sociale ou commerciale) n'existe pas ou lorsque ces marchés d'assurance sont défaillants, les ménages ont généralement recours à des stratégies informelles de mitigation du risque (Fafchamps,2011).…”

Section: Jel Codes : O15 I13unclassified

Accès à l’assurance et aux réseaux d’entraide de migrants en Russie

Talancé¹,

Pellet²

2023

Revue d'Économie Du Développement

View full text Add to dashboard Cite

show abstract

Section: Jel Codes : O15 I13unclassified

Accès à l’assurance et aux réseaux d’entraide de migrants en Russie

Talancé¹,

Pellet²

2023

Revue d'Économie Du Développement

View full text Add to dashboard Cite

show abstract

“…The families are scarred by the many breakups, divorces and separations (both in Angola and after the Return). Many of them left their dead behind, abandoned mortal remains that symbolise their links with Angolan soil: physical traces guarantee that the deceased are always present and connect different places (Lestage 2012). The separation is also geographical in character, as when brothers or sisters decided not to be repatriated to Portugal and instead left for Brazil or South Africa, either directly, or later, after the Return to Portugal.…”

Section: "The Portuguese Don't Like Africa!": Genealogical Rootedness In Africa and The Sense Of Otherness In Portuguese Societymentioning

confidence: 99%

The Retornados and Their “Roots” in Angola. A Generational Perspective on the Colonial Past and the Postcolonial Present

Santos¹

2021

The Retornados From the Portuguese Colonies in Africa

View full text Add to dashboard Cite

Chapter 4: The retornados and their "roots" in Angola. A generational perspective on the colonial past and the post-colonial present A sketch of the field of investigation, Lisbon, May 2013 This year, the Africa Festival, including a celebration of Africa Day, is being commemorated in Portugal throughout the whole month of May.24 May, in Lisbon, at the Teatro do Bairro: I am watching a performance called The Last Message of Amílcar Cabral to the people of Guinea-Bissau and Cape Verde. Some images from documentary films depicting the Portuguese presence in Africa are being projected in a very dark room. Pictures of a family of Portuguese settlers living in a hut are repeated over and over again-they are lost in the depths of Africa. A message is vigorously hammered home for several minutes by one of the performers, a Cape Verdean who describes himself as a political activist: "Decolonise your minds! Decolonise your minds! Decolonise your minds!" The few spectators are young: a dozen people, including a couple comprising a child of retornados and a young Portuguese-Angolan woman.25 May, Rossio Square: The Community of Portuguese-Speaking Countries, the CPLP, is being celebrated by several hundred people and by associations of migrants from Cape Verde, Guinea-Bissau, São Tomé, Angola and Mozambique, as well as some Portuguese families of retornados: they are all dancing. On the sidelines of this celebration of an Africa that is simultaneously "authentic" and "Lusophone", a group of young Afro-descendant activists are denouncing the neo-colonialist ideology of Lusophony and racism in Portugal. 1 This research, which was initiated as part of the FCT postdoctoral project "Legados contemporâneos do colonialismo na sociedade portuguesa pelo prisma das migraçoes" (SFRH/BPD/72232/2010), is part of a larger project, "Disrupted Histories, Recovered Past" (2016)(2017)(2018)(2019), jointly developed by the Arts and Humanities Research Council, Care for the Future section (Swindon, UK), and the Laboratoire d'excellence (Labex), "Passés dans le Présent" section (Université de Nanterre), directed by Sian Sullivan (Bath Spa University) and Michèle Baussant (CNRS). 2 Quoting Gerald Bender (1978), Lubkemann suggests that 30% of the European population in Angola extends back more than one generation (2003, 79). The number of "retornados of African descent" who arrived in Portugal between 1975 and 1981 has been estimated at between 25,000 and 35,000 (Baganha and Gois 1998-1999, 260): "a figure possibly amplified if we consider the fact that many of those of mixed racial descent would be likely to be classified as 'black' at least in terms of the way they would be treated in everyday interaction within Portuguese society" (Lubkemann 2003, 89). This category of "retornados of African descent" is problematic because it refers to socio-historical realities of (de)colonization which are diverse.

show abstract

“…Et pourtant, de nombreuses recherches conduites depuis les années 2000 sur la question de la mort en contexte migratoire montrent que la plupart des migrants décèdent autrement -d'accident, de maladie ou de vieillesse -une fois établis dans leur pays d'accueil (Rachédi et Halsouet 2017). Autrement dit, l'Europe ne semble plus seulement un continent d'immigration, mais un continent des lieux de mémoires et d'histoires dans l'expérience de la mort et du deuil parmi les populations migrantes, autant à ses frontières (Kobelinsky 2016 ;Kovras et Robins 2016) qu'à l'intérieur de celles-ci (Aggoun 2006 ;Berthod 2006 ;Chaïb 2001Chaïb , 2000Duguet et Duchier 2015 ;Lestage 2012aLestage , 2012bMezzouj 2015 ;Rachédi et al 2017 ;Rachédi et al 2015 ;Rachédi et al 2010).…”

Section: Introductionunclassified

Pratiques funéraires et ressources de migrants en procédure d’asile confrontés à la mort d’un proche

Konan

Girardet

2019

View full text Add to dashboard Cite

 Du fait de leur inscription dans le processus d'asile et à cause des statuts que leur confèrent les lois nationales dans le domaine, les migrants requérants d'asile ne peuvent que très difficilement quitter la Suisse en cas de décès d'un proche resté au pays. Aussi, dans cet article, nous présentons les résultats d'une étude qualitative exploratoire portant sur les pratiques mises en oeuvre et sur les ressources mobilisées par ces migrants confrontés à un tel événement. Les résultats témoignent d'un deuil mis parfois en suspens qui ne peut se comprendre que par la conjugaison des contraintes structurelles associées à leur statut juridique, d'une part, et par les ressources qu'ils sont à même de mobiliser dans ce temps d'attente qu'est l'asile, d'autre part. abstract  Because they are in the process of requesting asylum and because of the statutes that apply to them by national law, it is very difficult for asylum seekers to leave Switzerland in the event of the death of a relative in their native country. In this article, we present the results of an exploratory qualitative study on the practices implemented and the resources mobilized by these migrants to deal with such an event. The results show that mourning is sometimes put on hold because of a combination of structural constraints associated with their legal status on the one hand, and on the other, the resources they are able to mobilize while waiting for asylum. mots clés  Asile, mort, deuil, pratiques funéraires, ressources.

show abstract

Éditorial : La mort en migration

Cited by 18 publications

References 9 publications

Accès à l’assurance et aux réseaux d’entraide de migrants en Russie

Accès à l’assurance et aux réseaux d’entraide de migrants en Russie

The Retornados and Their “Roots” in Angola. A Generational Perspective on the Colonial Past and the Postcolonial Present

Pratiques funéraires et ressources de migrants en procédure d’asile confrontés à la mort d’un proche

Contact Info

Product

Resources

About