1996
DOI: 10.2307/369797
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Education for Extinction: American Indians and the Boarding School Experience, 1875-1928

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Cited by 25 publications
(34 citation statements)
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“…Policy governing Indian Education has such a long and contentious history across the United States that we must constantly be vigilant of rules and efforts to address Indigenous education from deficit mindsets and to be reminded, as Paris and Alim (2017) stated, “that our languages, literacies, histories, and cultural ways of being as people and communities of color are not pathological” (p. 2). Recent mainstream awareness regarding the harsh Indian Boarding School practices grounded in assimilation and complete erasure of any vestiges of “Indianness” from students (Adams, 2020; Child, 1981; Treuer, 2019) was brought to light by federal reporting in the Department of Interior's Federal Indian Boarding School Initiative (2022). Literacy policy for Indigenous learners is born from these ideologies and resulted in a top‐down, deficit‐based practice that has “prescribed and written what others think is best for youth in schools, all while leaving out of the picture the ways communities of color have historically acquired and used literacy” (Muhammad, p. 15).…”
Section: Indigenous Literacy Policy In the Southwest United Statesmentioning
confidence: 99%
“…Policy governing Indian Education has such a long and contentious history across the United States that we must constantly be vigilant of rules and efforts to address Indigenous education from deficit mindsets and to be reminded, as Paris and Alim (2017) stated, “that our languages, literacies, histories, and cultural ways of being as people and communities of color are not pathological” (p. 2). Recent mainstream awareness regarding the harsh Indian Boarding School practices grounded in assimilation and complete erasure of any vestiges of “Indianness” from students (Adams, 2020; Child, 1981; Treuer, 2019) was brought to light by federal reporting in the Department of Interior's Federal Indian Boarding School Initiative (2022). Literacy policy for Indigenous learners is born from these ideologies and resulted in a top‐down, deficit‐based practice that has “prescribed and written what others think is best for youth in schools, all while leaving out of the picture the ways communities of color have historically acquired and used literacy” (Muhammad, p. 15).…”
Section: Indigenous Literacy Policy In the Southwest United Statesmentioning
confidence: 99%
“…Ahora bien, el incumplimiento de lo anterior daría lugar a la 'educación en casa clandestina', la cual se considera como una forma de absentismo escolar puesto que los niños no están vinculados a instituciones educativas y tampoco están legalmente registrados como siendo educados en casa por sus familias (Isenberg, 2007). Dicha clandestinidad es evocada también por la 'educación no regulada' que ilustra los serios problemas que pueden surgir de la custodia parental exclusiva (Adams, 1997, citado por Kunzman, 2009 5 .…”
Section: Concepción Del Sujeto Que Educaunclassified
“…In May 1875, Pratt "turned his prison into a school for teaching civilization to Indians," teaching prisoners of war from ongoing military conflict between the United States and Native nations (Adams, 1995, p. 39). Pratt's prisoners-turned-pupils briefly learned at Hampton Institute in Virginia, a school founded by General Samuel Armstrong for Black Americans in 1868, before relocating to Carlisle, Pennsylvania, to escape the stigmatization of learning alongside Blacks (Adams, 1995;Buffalohead & Molin, 1996;Lomawaima & Ostler, 2018). Carlisle's program of assimilative education and its "outing programs" that placed students in the White world as workers were emulated in other federal institutions, and by the end of the century more than a dozen boarding schools stretched from coast to coast (Ellis, 1996, p. 23;Lomawaima, 1995).…”
Section: Boarding Schools and Native Land Dispossessionmentioning
confidence: 99%
“…American political leaders counteracted the nation's historical and political past in their efforts to include Native people as citizens during late-19thcentury educational policy. By the late 19th century, racial pseudoscience justified this shift in policy by asserting the "savagery" of Native people was not innate but contextual; not biological but cultural (Adams, 1995;Fear-Segal, 2007).…”
Section: Assimilation and Racialization In Native Schoolingmentioning
confidence: 99%
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