Eksistensi Dakwah Ajaran Tarekat Khalwatiyah Samman Di Kabupaten Wajo

Nurhikmah, Nurhikmah

doi:10.35905/kur.v10i2.591

Cited by 5 publications

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“…Therefore, it required education and mental training with the arrangements on disciplinary attitudes and behavior. Moreover, it needs the personal formation of high moral character, the direction of the center of thought, and a sense of the sacred object of transcendental spirituality (Nurhikmah, 2017).…”

Section: The Doctrine Of Soul Sanctificationmentioning

confidence: 99%

Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi

Iskandar¹,

Bahri

Masdar

et al. 2023

El Harakah

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Coastal fishermen communities hold religious rituals as Sufism practices. One of which is Tarekat Khalwatiyah-Samman, which affects their daily work. This paper aims to identify the substance of the Khalwatiyah-Samman teachings. It deciphers the effect of this teaching on the work of fishermen on the south coast of South Sulawesi. This research is qualitative with social and empirical approaches. Data collection was done through in-depth interviews, observation, and literature study. It employed qualitative data processing and analysis. The results showed that the substance of the Khalwatiyah-Samman teachings lies in its three doctrines: the purification of the soul, the concept of the essence of God, and the concept of human essence. In addition, the influence of Khalwatiyah-Samman's teaching on the work of fishermen on the south coast of South Sulawesi is the emergence of attitudes in work such as complacency; God has determined everything, and they do not have a competitive spirit and spirit of achievement. Accordingly, the substance of the Khalwatiyah-Samman teaching is that God has determined all human actions, and humans only live it. Moreover, the effect of the Khalwatiyah-Samman teaching is to form an attitude of fatalism in fishermen or resignation. Masyarakat nelayan di wilayah pesisir memegang teguh ritual keagamaan sebagai praktik Sufisme. Salah satunya yaitu Tarekat Khalwatiyah-Samman yang berpengaruh terhadap pekerjaan sehari-hari nelayan. Tulisan ini bertujuan memahami substansi ajaran Tarekat Khalwatiyah-Samman. Penelitian ini mengungkap efek Tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan Penelitian ini bersifat kualitatif dengan pendekatan sosial dan empiris. Pengumpulan data dilakukan melalui wawancara mendalam, observasi, dan studi literatur. Kajian ini menggunakan pengolahan dan analisis data kualitatif. Hasil penelitian menunjukkan bahwa ini substansi ajaran Tarekat Khalwatiyah-Samman terletak pada tiga doktrinnya yaitu penyucian jiwa, konsep esensi Ketuhanan dan konsep esensi manusia. Pengaruh tarekat Khalwatiyah-Samman terhadap pekerjaan nelayan di pesisir selatan Sulawesi Selatan adalah timbulnya sikap dalam bekerja seperti cepat puas, segala hal telah ditentukan oleh Tuhan, mereka tidak memiliki jiwa bersaing dan semangat berprestasi. Karena itulah substansi ajaran Khalwatiyah-Samman adalah semua perbuatan manusia telah ditentukan Tuhan dan manusia hanya menjalaninya. Adapun efek Tarekat Khalwatiyah-Samman adalah membentuk sikap fatalism pada nelayan atau kepasrahan.

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Section: The Doctrine Of Soul Sanctificationmentioning

confidence: 99%

Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi

Iskandar¹,

Bahri

Masdar

et al. 2023

El Harakah

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“…Zikir ialah jalannya bagi orang yang sangat cinta kepada Allah lebih banyak berbuat amal saleh, memperbaiki hubungan dengan Allah dan sesama manusia. (Nurhikmah, 2017) Namun setiba dalam zikir harus berwudhu untuk menghilangkan kotoran dalam diri sendiri. Bahkan bersuci untuk menghilangkan bentuk hadats dengan berwudhu' sehingga dapat membersihkan batin supaya memotivasi diri untuk beribadah.…”

Section: Zikir Kepada Allah Swtunclassified

Kontribusi Tarekat Tijaniyah Terhadap Perubahan Prilaku Sosial Jama'ah Masyarakat Di Desa Payabenua

Dewi¹

2021

scientia

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The tijaniyah tarekat was founded by sheikh Abul Abbas at-Tijani, he came from the descendants of the Prophet Muhammad. In studying the tijaniyah tarekat he made a spiritual journey to Fez Morocco in 1171/1757 to study three tarekat namely the Qadiriyah, the Nashiriyah and the Ahmad bin al-habib tarekat. He received his first education from his father and from several other scholars until the age of 20-21 years. Then studied in other cities such as Algeria, Cairo, Makkah and Medina and met with several sheikhs including Sheikh Muhmud al-Karoli and Sheikh Abd. Karim Al-Sama (Samaniyah). These sheikhs contributed significantly to al-Tinjani's involvement in the tarekat movement. So it was from here that Sheikh Ahmad Tijani established a tarekat and this order was known as the tijaniyah tarekat. So that it spread very widely to the Eastern region, North Africa, India, Iran, Turkey, Egypt, and other countries including Indonesia, one of which was the Tijaniyah Order which was founded. In this regard, this problem needs to be examined regarding the tijaniyah tarekat ", namely:" how the contribution of the tijaniyah tarekat to changes in the social behavior of the congregation in the Payabenua village community ". In this study using a qualitative approach with descriptive methods. Seeing the contribution of the tijaniyah tarekat in society, there are many changes, so that it can have a positive impact on the surrounding social community. From this research it can be concluded about the contribution of the tijaniyah tarekat to changes in the social behavior of the payabenua village congregation including: social relations of the congregation, the tijaniyah tarekat to Allah, the social relations of the congregation of the tijaniyah tarekat to the community in worshiping Allah, the social relations of the congregation. the tijaniyah tarekat in loving animals and plants, and the social relationship of the tijaniyah congregation to the universe.

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“…These two branches of the Sufi order emerged as entirely different orders. Each is independent has no much in common unless the name (Nurhikmah, 2017). There are differences in terms of practice, organization, and social composition of followers.…”

Section: History and Existence Of The Khalwatiyah Sufi Order In North Luwumentioning

confidence: 99%

The Dynamics of the Khalwatiyah Sufi Order in North Luwu, South Sulawesi

Abdain

Beddu

Takdir

2020

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This paper discusses the dynamic of the Khalwatiyah Sufi Order in North Luwu, South Sulawesi. The type of research is qualitative. The research focuses were the dynamic between the leader (caliphs) and followers of the Khalwatiyah Sufi Order. The authors gathered data through library and field research. The techniques to obtain the data were observation, interview, and documentation. The instruments used were interview guidelines, writing instruments, and mobile phones to record audio and video data. The results showed that: 1) The absence of caliphs who guide and teach the Khalwatiyah followers; 2) The assumption of a Khalwatiyah follower said that today's society is modern material life; 3) The absence of regeneration of these Khalwatiyah followers; 4) The young people from the Khalwatiyah family attending tertiary institutions and following various social organizations, they are more likely to develop their organizations than follow the Khalwatiyah ritual. 5) The effect of the environment.

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Eksistensi Dakwah Ajaran Tarekat Khalwatiyah Samman Di Kabupaten Wajo

Cited by 5 publications

References 0 publications

Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi

Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi

Kontribusi Tarekat Tijaniyah Terhadap Perubahan Prilaku Sosial Jama'ah Masyarakat Di Desa Payabenua

The Dynamics of the Khalwatiyah Sufi Order in North Luwu, South Sulawesi

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