Eksistensi Nilai Sosial Budaya Ndeu Paki Oi Mbaru Pada Masyarakat Donggo Kabupaten Bima

Abstract

This study aims to determine the existence of the social value of the ndeu paki oi mbaru community of donggo, bima regency. this research is a qualitative descriptive research that aims to explain a situation or reality carefully and in accordance with the circumstances in society. the subjects in this research can be selected by purposive sampling, namely by determining the informants who have competence and know a problem to be studied. the number of informants in this study were 20 people. the informants who were targeted in this study were community members who were married, those who were not married, and those who were about to get married. an urgent problem in this research is the fading identity of the paki oi mbaru ceremony, currently in the donggo traditional wedding ceremony, the donggo community has rarely carried out the ceremony before the marriage contract. from this phenomenon, researchers will study the existence of the paki oi mbaru ceremony in the donggo community, bima regency. The results showed that the paki oi mbaru ceremony was rarely practiced by the donggo community, bima regency. the causes of the disappearance of the ndeu paki oi mbaru ceremony in the donggo community are as follows; 1. the internal factor of the community itself because it does not attach importance to tradition and culture from generation to generation and there is an assumption that when carrying out traditions it only costs a lot of money and wastes a lot of time. 2. external factors, namely contact with other cultures, such as cultural acculturation, the influence of mass media and modernization. The conclusion of this study is that the ndeu paki oi mbaru ceremony is no longer carried out by the donggo community in general, except that only certain people still carry it out and even then only a few of the existing donggo community.

Rimpu Culture and the Existence of Bima Women: An Overview of Gender Perspectives

“…In carrying out the government, an order was issued to the jeneli, tureli, and the court to hold fast to the teachings of Islam and establish customary law that does not contradict Islamic law. (Sumitra, Oruh & Agustang, 2021).…”

“…Rimpu has the main function, one of which is as a tool to cover the genitals, maintain health, increase authority and distinguish the status of women who wear it. The community considers such clothes to be "ntika ro raso" (beautiful and clean) by the local community (Sumitra, Oruh & Agustang, 2021). Thus, this study examines the concept of rimpu and the existence of women from a gender perspective.…”

Etnomedik Pada Masyarakat Bugis

“…Praktek terbaik yang bisa Saya sampaikan sebagai salah satu contoh pemaduan tradisi dan modern dalam bidang pelayanan kesehatan adalah kebijakan kemitraan bidan-dukun dalam praktek perawatan kehamilan dan pelayanan persalinan. Skema kemitraan ini paling tidak sudah merefleksikan adanya kesadaran utuh dalam mengintegrasikan nilai sosial budaya masyarakat pada proses pelayanan kesehatan, meskipun dalam beberapa sisi, kemitraan ini juga masih perlu dibedah secara kritis kaitannya dengan keadilan pembagian peran antara dukun dan bidan (Sumitro et al, 2021).…”