Éléments pour une anthropologie politique de l'hospitalité

Boudou, Benjamin

doi:10.3917/rdm.040.0267

Cited by 30 publications

(11 citation statements)

References 9 publications

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“…Van Gennep (1909), followed by other authors, such as Gotman (2001) and Boudou (2012), already assumed that hospitality procedures could be assimilated to rites of passage. These allow for the regulation of the incorporation and separation of the stranger within the group.…”

Section: Discussionmentioning

confidence: 99%

“We Become a Madman to Be Calmed”—Patients’ Voices: Crossing the Threshold of Psychiatric Emergency Departments

Meriaux

Denis

2021

Front. Psychol.

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Crossing the threshold of a psychiatric emergency room is a real ordeal. It is a passage that upsets, worries and sometimes paralyzes. However, it can also become an opportunity if psychological suffering is welcomed, accepted and understood. The welcome is the starting point for care. Our objective is to understand the meaning given to the phenomenon of “being welcomed” by patients experiencing psychiatric emergencies. The research is based on Grounded Theory Methodology (Glaser and Strauss, 1967) to explore and understand the complexity of the phenomenon. The results reveal that being welcomed can be considered as a rite of passage taking place in four successive phases, which are themselves organized into four interactive dimensions. The welcome as a rite of passage constitutes a powerful psychic support which arranges the transitional space in which the individual finds themself, and accompanies the identity transformations, the anguish, and the various sufferings which are not lacking in these moments of crisis.

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Section: Discussionmentioning

confidence: 99%

“We Become a Madman to Be Calmed”—Patients’ Voices: Crossing the Threshold of Psychiatric Emergency Departments

Meriaux

Denis

2021

Front. Psychol.

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“…Being in an online environment, one of the limits imposed by the physical distance and the virtual materiality, is the impossibility to share real moments of commensality. According to Boudou ( 2012 ), commensality is equivalent to signing the pact of hospitality since it is the public confirmation of welcoming, and in this sense, it embodies and phenomenalizes hospitality. Derrida ( 2000 ), conversely, argues that hospitality based on invitation is ‘welcoming with limits’ since it is enacted upon preparation.…”

Section: Virtual Academic Hospitalitymentioning

confidence: 99%

On Online Practices of Hospitality in Higher Education

2021

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This article contributes to conversations on hospitality in educational settings, with a focus on higher education and the online context. We integrate Derrida’s ethics of hospitality framework with a focus on practices of hospitality, including its affective and material, embodied dimension (Zembylas: Stud Philos Educ 39:37–50, 2019). This article offers empirical examples of practices of what we termed ‘virtual academic hospitality’: during a series of online collaborative and cross borders workshops with teachers of English based in the Gaza Strip (Palestine), we performed academic hospitality through virtual convivial rituals and the sharing of virtual gifts, which are illustrated here. We propose a revision of the concept of academic hospitality arguing that: firstly, academic hospitality is not limited to intellectual conversations; secondly, that the relationship between hospitality and mobility needs to be revised, since hospitality mediated by the technological medium can be performed, and technology may even stretch hospitality towards the unreachable ‘unconditional hospitality’ theorised by Derrida (Of hospitality: Anne Dufourmantelle invited Jacques Derrida to respond. Stanford University Press, Stanford, 2000); and thirdly, that indigenous epistemics, with their focus on the affective, may offer alternative understandings of conviviality within the academy. These points may contribute to the collective development of a new paradigmatic understanding of hospitality, one which integrates Western and indigenous traditions of hospitality, and which includes the online environment.

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“…La « systématique des mouvements » (Comerford 2014 : 107) entre maisons est ainsi productrice de « modes de gouvernement » (L'Estoile 2015) au sein des rapports de parenté, dans la mesure où la première contribue à distribuer la reconnaissance ou le déni d'une certaine autonomie et maitrise de soi entre individus dépendants. Comme l'anthropologie de l'hospitalité l'a montré, les normes qui régulent les pratiques d'invitation, de réception et de visite sont structurées par des enjeux de reconnaissance réciproque (Candea et Col 2012) qui s'articulent autour de l'ambivalence entre pouvoir et accueil (Pitt-Rivers 2012), ce qui fait du langage de l'hospitalité des gestes politiques par excellence (Boudou 2012).…”

Section: Les Circulations Comme Des Faits Ou Comme Des Gestesunclassified

Mouvements et reconnaissances : circulations résidentielles et gouvernement de la parenté à Santiago

Araos

2020

etnografica

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Éléments pour une anthropologie politique de l'hospitalité

Cited by 30 publications

References 9 publications

“We Become a Madman to Be Calmed”—Patients’ Voices: Crossing the Threshold of Psychiatric Emergency Departments

“We Become a Madman to Be Calmed”—Patients’ Voices: Crossing the Threshold of Psychiatric Emergency Departments

On Online Practices of Hospitality in Higher Education

Mouvements et reconnaissances : circulations résidentielles et gouvernement de la parenté à Santiago

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