2011
DOI: 10.1017/s0001972010000070
|View full text |Cite
|
Sign up to set email alerts
|

Empire, Race and the Indians in Colonial Kenya's Contested Public Political Sphere, 1919–1923

Abstract: This article explores the connection between three political movements that broke out amongst Africans and Indians within the public political realm across the Indian Ocean – the Khilafat/non-cooperation movement initiated by Gandhi in India between 1919 and 1922, the ‘quest for equality’ with European settlers amongst Indians in Kenya from 1910 to 1923, and the anti-settler movement launched by Harry Thuku in protest against unfair labour ordinances between 1921 and 1922. Moving away from the racial and terri… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2012
2012
2020
2020

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 23 publications
(2 citation statements)
references
References 9 publications
0
2
0
Order By: Relevance
“…74 In so doing, they drew upon a long tradition of strategic civil disobedience dating back to Gandhi's anti-pass campaigns of the turn of the century and Harry Thuku's anti-kipande protests of the 1920s. 75 The threat of physically destroying the kipande signaled both an act of defiance and a desire to radically rework the social and political relations that were not merely reflected, but also constituted through identification practices. 76…”
Section: Embodied Racism and The Infrastructures Of Registrationmentioning
confidence: 99%
“…74 In so doing, they drew upon a long tradition of strategic civil disobedience dating back to Gandhi's anti-pass campaigns of the turn of the century and Harry Thuku's anti-kipande protests of the 1920s. 75 The threat of physically destroying the kipande signaled both an act of defiance and a desire to radically rework the social and political relations that were not merely reflected, but also constituted through identification practices. 76…”
Section: Embodied Racism and The Infrastructures Of Registrationmentioning
confidence: 99%
“…This argument was often used to protect colonial interests against those of the Asians. Nevertheless, the latter were quick to remind the colonizers of their importance as both middlemen between the African producers and the Europeans, and agents in the civil service (Gregory 1993, Aiyar 2011.…”
Section: Citizenship In a Colonial Contextmentioning
confidence: 99%