Employing Politics of Identity and Nurturing Religious Piety: An Experience of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia in Aceh

Abstract

This article discusses the identity politics of the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTTI) or the Indonesian Council for the Study of Tauhid and Tasawuf in nurturing piety among the Acehnese community. The MPTTI emphasizes the mystical realm of Islamic doctrines and has been considered to spread wujūdiyya or pantheistic ideas of God, which are regarded as deviant by the mainstream or fiqh-oriented groups. However, this organization was able to develop a Sufistic ideology in Aceh and introduced it to a broader audience at national and international levels. Viewed from the perspective of identity politics, this study argues that marginalization has led the MPTTI to fight for equality and challenge the mainstream groups. Meanwhile, the phenomenological approach was used by the study to highlight the identity politics of the MPTTI, which were also revealed to have been employed in religious, social, cultural, and political spheres. Consequently, the mainstream fiqh-oriented groups have gradually acknowledged the MPTTI’s effort to pursue equality, and this council has also successfully established political alliances with the government and other organizations.

Eksplorasi Kesahihan Hadis dalam Tradisi Sufi Aceh: Studi Kasus Majelis Pengkajian Tauhid dan Tasawuf Indonesia

“…14 Penelitian tentang MPTT-I telah banyak menyita perhatian para peneliti, namun penelitianpenelitian tersebut belum ada yang fokus pada metode kritik hadis. Semua penelitian tentang MPTT-I masih berbicara tentang ajaran 15 dan perkembangan ajaran kesufiannya 16 , Perubahan sosial 17 , aktivitas 18 , dan pergerakan sosialnya 19 , dan interpretasi Alquran. 20 .…”

“…Namun dalam hal ini, Abuya Amran Waly tidak langsung terhubungan silsilah sanad kepada ayahnya, tapi melalui jalur Syaekh Al-Aidarus Ghany al-Kampari, selanjutnya dari Abuya Muhammad Waly al-Khalidi (ayahanda Abuya Amran Waly), selanjutnya dari Syaekh Abdul Ghani al-Kampari (ayah dari Syaekh al-Aidarus). 23 Pada awalnya organisasi ini merupakan kelompok kecil yang rutin melaksanakan tawajjuh dan suluk dibulan Ramadhan. Seiring berjalan waktu, MPTT-I menunjukkan perkembangan yang pesat, baik sebagai anggota cakupan wilayah, dan kegiatan.…”