“…Diderot's concept of a 'fourth wall' is an apt metaphor for framing the traditional relationship between indigenous peoples and archaeological discourse. Typically, indigenous communities have been relegated to the sidelines, passively observing as artifacts are interpreted from a western, rationalist perspective, where 'facts' are meant to be value free and beyond question (Brown, 2007(Brown, , 2008Cameron, 2007;Champion and Bharat, 2007;Deshpande et al, 2007;Witcomb, 2007). In order to engage indigenous peoples -and other traditional and descendant communities -in the practice of archaeological interpretation, new discourses need to be developed which are more inclusive, experiential, and meaningful (Brown, 2007(Brown, , 2008.…”