2015
DOI: 10.1177/1077800415615617
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Entangling a Post-Reflexivity Through Post-Intentional Phenomenology

Abstract: In this article, we amplify the post in post-intentional phenomenology to demonstrate some of the unique possibilities this methodology might afford qualitative researchers interested in experimenting with entangled connections among seemingly disparate philosophies, theories, and methodologies. Specifically, we extend our amplification to the concept of reflexivity by conceptualizing an entangled post-reflexivity as a generative methodological move in post-intentional phenomenology specifically and in qualita… Show more

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Cited by 44 publications
(39 citation statements)
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“…Both analysis were then cross-referenced and by using Islamic teachings as base, which then led to the reconstruction of [vocational] accounting education. This research follows the belief that science is generated from experience or as Gill (2014) and Vagle & Hofsess (2016) coined: experiential science.…”
Section: Methodsmentioning
confidence: 99%
“…Both analysis were then cross-referenced and by using Islamic teachings as base, which then led to the reconstruction of [vocational] accounting education. This research follows the belief that science is generated from experience or as Gill (2014) and Vagle & Hofsess (2016) coined: experiential science.…”
Section: Methodsmentioning
confidence: 99%
“…Melalui pendekatan fenomenologi realitas dibiarkan untuk terungkap secara alami (Gill, 2014). Dengan menggunakan studi fenomenologi yang mengunggulkan subjek tivitas, yang menekankan pengalaman ma nusia (Feyaerts & Vanheule, 2015;Vagle & Hofsess, 2016;Ziakas & Boukas, 2014), di harapkan dapat menyoroti hal penting pada suatu fenomena (Darmayasa & Aneswari, 2015). Hal ini dapat tercapai melalui sejum lah tahapan meliputi intentional analysis, epoche dan Eidetic reduction (Husserl, 1990;Sanders, 1982).…”
Section: Metodeunclassified
“…There is trouble for phenomenological researchers when selecting and using interview methods to elicit the participant's experiences rather than affirming their own perspectives or opinions. There is also a tension between description and interpretation, and whether it is practically possible for the researcher to ever fully remove themselves from the phenomena and its observation (Dahlberg and Dahlberg, 2004;Dahlberg et al, 2008;Vagle and Hofsess, 2016). As Holloway and Todres (2003) challenge, how does one remain consistent and coherent with the philosophy of phenomenology while developing a flexible method to research the given context?…”
Section: Problematic Praxis In Phenomenological Researchmentioning
confidence: 99%