2016
DOI: 10.15603/2176-1078/er.v30n1p45-73
|View full text |Cite
|
Sign up to set email alerts
|

Entre masque et travestissement Résistances des catholiques aux mutations de genre en France: le cas des "Hommen"

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
2
0
1

Year Published

2018
2018
2024
2024

Publication Types

Select...
3
2

Relationship

0
5

Authors

Journals

citations
Cited by 7 publications
(3 citation statements)
references
References 6 publications
0
2
0
1
Order By: Relevance
“…Thilo Sarazzin's version is also classist, as he particularly attacks bourgeois white women for not producing enough babies to prevent this replacement by working class and Muslim/migrant babies. The French protests against gay marriage, La Manif Pour Tous (LMPT), has been shown to be a rather bourgeois or upper-class movement (Labussière 2017;Fradois 2017;Tricou 2016). Yet class matters in far-right politics are a complex issue.…”
Section: Protecting Helpless Women and Heteronormativitymentioning
confidence: 99%
“…Thilo Sarazzin's version is also classist, as he particularly attacks bourgeois white women for not producing enough babies to prevent this replacement by working class and Muslim/migrant babies. The French protests against gay marriage, La Manif Pour Tous (LMPT), has been shown to be a rather bourgeois or upper-class movement (Labussière 2017;Fradois 2017;Tricou 2016). Yet class matters in far-right politics are a complex issue.…”
Section: Protecting Helpless Women and Heteronormativitymentioning
confidence: 99%
“…LMPT, the demonstration for all, was created in November 2012 in order to organize and foster the protest against the planned "marriage for all" 4 brought up in 2012 by the socialist government of François Hollande. Major actors of LMPT were and are religious fundamentalists like Civitas, SOS Tout petit, masculinist organizations such as Hommen (Tricou 2016), and opponents of the socialist government. It was composed of mainly white middle-and upper-class Christians (Raison de Cleuziou 2019).…”
Section: The Sexual Politics Of La Manif Pour Tous and The Front Nationalmentioning
confidence: 99%
“…À ce choix territorial s’associe un style d’activisme qui entend « réenchanter la politique », la rue étant décrite et investie comme un espace – réel ou fantasmé – susceptible de subvertir les codes et de régénérer l’imaginaire de l’engagement catholique traditionnaliste. Ce choix qui interroge la position de ces acteurs au sein de leur propre groupe social s’exprime dans l’appropriation d’une culture politique associée à leurs opposants idéologiques, et rappelle la logique du travestissement déjà relevée chez les Hommen (Tricou, 2016), c’est-à-dire le détournement de pratiques issues des luttes émancipatrices.…”
Section: Laisser Une Trace : Marquer Des Territoires Sécularisés En Sunclassified