2014
DOI: 10.1093/acprof:oso/9780199897728.001.0001
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Envy and Jealousy in Classical Athens

Abstract: Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed ………………………………Date ……………………………… 3 AbstractEmotions differ between cultures, especially in their eliciting conditions, social acceptability, forms of expression, and co-extent of terminology. This thesis examines the psychological sensation and social expression of envy and jealousy in Classical Athens.Previous scholarship on envy and jealousy (Walcot 1978, Konstan and Rutter 2003) has primarily ta… Show more

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Cited by 61 publications
(6 citation statements)
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“…I will hinder and harm Your creature on earth as far as I am able." Sanders (2014) believed that envy "often positions itself as a moral emotion" (p. 23). Envious people hide behind the indignation that the other person is doing something wrong.…”
Section: Phase Three: Mediocrity Madnessmentioning
confidence: 99%
“…I will hinder and harm Your creature on earth as far as I am able." Sanders (2014) believed that envy "often positions itself as a moral emotion" (p. 23). Envious people hide behind the indignation that the other person is doing something wrong.…”
Section: Phase Three: Mediocrity Madnessmentioning
confidence: 99%
“…A prime example of this is that “thou shall not envy” is one of the Ten Commandments in the Jewish/Christian tradition (making the same shortlist as “thou shall not kill”). Although Aristotle already made a distinction between a more positive ( zēlos ) and a more negative ( phtonos ) form of envy (see Sanders, ), this distinction in subtypes of envy has only recently received empirical attention. In the current paper, I give an overview of what envy is, explain why I think there are two types of envy, why it is useful to distinguish them, respond to criticism on making such a distinction, and discuss how the envy types can be measured.…”
mentioning
confidence: 99%
“…Sus trabajos han contribuido notablemente al conocimiento de las vivencias afectivas en la Antigüedad, destacando, entre todos ellos, la citada obra de Konstan referida a la Grecia antigua ( 2007) o, más recientemente, las contribuciones de A. Chaniotis (2012;2014;, E. Sanders y M. Johncock (2016), S.W. Hsu y J. Llop Raduà (2020) y D. Cairns (2015;.…”
Section: Lasunclassified