“…Third and finally, conclusions can be drawn about how subjective knowledge (whether firsthand or transmitted) about the communist past is interpreted against the background of hegemonic knowledge, which spans a normative value framework that no one can defy (Fiedler, 2021). In a related study, Gerhards et al (2017) have observed that in their FGD, the more nostalgic recollection of everyday life was almost detached from other interpretations about communism: for example, that the broad lines of missing rule-of-law principles were juxtaposed with nostalgia at an individual level. The researchers interpret this finding to mean that focus group participants would “negotiate the different aspects on different levels” and that it was thus apparently possible for them to speak “positively about everyday life and their individual and family memories” while adopting anti-communist elements, such as oppositional goals (Gerhards et al, 2017: 47, 103).…”