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In this article, we consider how biographical research can avoid common pitfalls such as viewing social phenomena as ahistorical, focusing on single individuals (as if they exist in isolation), neglecting power inequalities and power balances, or ignoring collective discourses and their impact on the groupings or individuals concerned. When conducting biographical research, we are constantly at risk of falling into these traps, despite all our good intentions. To meet this challenge, we suggest an approach that combines social-constructivist biographical research with the principles of figurational sociology. This makes it possible to investigate the mutual constitution of individuals and societies, interdependencies between different groupings or we-groups (and different kinds of we-groups), and the changing power inequalities or power balances between and inside them, within different figurations in varying historical, ‘social’, and geographical contexts. To illustrate this methodological approach, we present examples from our joint field research on local post-war and peace processes, carried out in two adjacent regions of northern Uganda. This research focuses on the situation following the return to civilian life of former rebel fighters from different sociopolitical, ethnopolitical, or regional settings or groupings, and from different rebel groups.
In this article, we consider how biographical research can avoid common pitfalls such as viewing social phenomena as ahistorical, focusing on single individuals (as if they exist in isolation), neglecting power inequalities and power balances, or ignoring collective discourses and their impact on the groupings or individuals concerned. When conducting biographical research, we are constantly at risk of falling into these traps, despite all our good intentions. To meet this challenge, we suggest an approach that combines social-constructivist biographical research with the principles of figurational sociology. This makes it possible to investigate the mutual constitution of individuals and societies, interdependencies between different groupings or we-groups (and different kinds of we-groups), and the changing power inequalities or power balances between and inside them, within different figurations in varying historical, ‘social’, and geographical contexts. To illustrate this methodological approach, we present examples from our joint field research on local post-war and peace processes, carried out in two adjacent regions of northern Uganda. This research focuses on the situation following the return to civilian life of former rebel fighters from different sociopolitical, ethnopolitical, or regional settings or groupings, and from different rebel groups.
While being ‘old-established’ is usually seen as a product of the social negotiation of migration, there is little empirical research on how this category evolves and changes over time. To unravel this process, we focus in this article on the group formation processes which contribute to the making and unmaking of being ‘old-established’ as a pattern of interpretation, a we-image and a potential power chance in various figurations. A combination of figurational and biographical approaches with an extended chronological horizon provides a theoretical and methodological framework to focus on when, and in what circumstances, residents distinguish between ‘old-established’ and ‘newcomers’ in their we- and they-images. Attention is paid to the socio-historical transformations which increase or reduce material and immaterial power chances (such as ownership of land, length of association and internal cohesion) within dynamic processes of group formation in migration societies. A multigenerational case study of an extended family in Jordan shows the complex processuality of how long-time residents become ‘old-established’ as a group, which expands their power chances, and under what circumstances this status can become eroded.
Reconstructive biographical research is a diverse and differentiated sociological field. In this introduction, we trace its interdisciplinary and transnational historical development, consider the most important theoretical influences, and characterize central research areas. In this way, we show that reconstructive biographical research is a distinct sociological approach to social analysis. It offers a reflexive access to understanding, classifying, and explaining social processes and social challenges through the analysis of experienced and/or narrated life stories.
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