2019
DOI: 10.25273/pe.v9i1.4016
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Evaluation of Islamic Education Curriculum Policy in Indonesia

Abstract: <div><p>The most sensitive thing in the context of Islamic education policy in Indonesia is the change of curriculum. The Islamic education curriculum cannot be separated from the national education curriculum, because Islamic education is a national education subsystem. If the national education curriculum changes, then the Islamic education curriculum also changes. In this context, as adagium "changing ministers, changing curriculum" applies always interesting to discuss. This article intends to … Show more

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Cited by 33 publications
(31 citation statements)
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“…The educational curriculum in our educational institutions that refers to noble values, both related to students' relationship with their God (from any religion), their relationship with other humans and even their relationship with nature as a whole, seems to have started to get enough attention. Seriously from the government (Bahrissalim & Fauzan, 2018;Mahfud, 2019). The National Education System Law explicitly does not mention the words emotional intelligence and spiritual intelligence.…”
Section: ‫ر‬ ْmentioning
confidence: 99%
“…The educational curriculum in our educational institutions that refers to noble values, both related to students' relationship with their God (from any religion), their relationship with other humans and even their relationship with nature as a whole, seems to have started to get enough attention. Seriously from the government (Bahrissalim & Fauzan, 2018;Mahfud, 2019). The National Education System Law explicitly does not mention the words emotional intelligence and spiritual intelligence.…”
Section: ‫ر‬ ْmentioning
confidence: 99%
“…Mereka mengusahakan mengenal dan mempelajari seluk beluk program selanjutnya setelah mendapat keinginan untuk mengevaluasi. Dampak berasal dari kekurang pengetahuan selanjutnya amat mungkin asumsi yang diambil kurang tepat (Mahfud, 2019).…”
Section: B Evaluasi Externalunclassified
“…The transfer of its management to the Ministry of Religion (now the Ministry of Religion) seems to be solely based on this consideration (Fajrussalam, et al, 2021;Setiyanto, et al, 2021). Efforts to reformulate and develop a curriculum so far do not seem to be a reason to recognize this institution as an important part of the national education system (Mahfud, 2019;Setiawan., 2020). However, adhering to the existing laws and regulations, integrating madrasas into the national education system also does not fully benefit Muslims (Maksum, 1999).…”
Section: Introductionmentioning
confidence: 99%