“…due to migration processes, artefacts spread in several different ways: by means of the exchange of luxurious gifts between nobilities; as gifts, the insignia of a person's standing; as a tax on the local nobility; as a bridal dowry; as artefacts manufactured by travelling jewellers; as trading goods; as objects of trade in war booty; or they just travelled further and further with their owners, and thus covered thousands of kilometres, with stops in between. Hence, prestigious weapons, armaments and personal ornaments, that is, the insignia of a person's standing, and in some cases indicators of the ethnos, acquired at different times and in more than one place, would travel for as long as the accumulated wealth was buried together with its male or female owners (Bezuglov, Tolochko 2002;Pinar, Ripol 2006;Bliujienė 2006;Bliujienė, Curta 2011 …”