1983
DOI: 10.1016/s0033-3506(83)80032-8
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“…His relatively liberal conclusion was that 'While we should not be opposed to the admission, after a prolonged probation, of an individual who in the days of his ignorance had entered into such an alliance, we set our faces rigidly against an actual member of the Church entering into any such state of bigamy'. 44 Chinese Religions Soothill followed fulfilment theology 45 and thought that 'an account of the religions we come "not to destroy but to fulfil" might be interesting to the reader'. 46 He concluded his book A Mission in China 47 with a survey of religion in China which he began with a tour around Wenzhou describing the various kinds of temple and what happened in them; phenomenology before its time.…”
Section: Adaptationmentioning
confidence: 99%
“…His relatively liberal conclusion was that 'While we should not be opposed to the admission, after a prolonged probation, of an individual who in the days of his ignorance had entered into such an alliance, we set our faces rigidly against an actual member of the Church entering into any such state of bigamy'. 44 Chinese Religions Soothill followed fulfilment theology 45 and thought that 'an account of the religions we come "not to destroy but to fulfil" might be interesting to the reader'. 46 He concluded his book A Mission in China 47 with a survey of religion in China which he began with a tour around Wenzhou describing the various kinds of temple and what happened in them; phenomenology before its time.…”
Section: Adaptationmentioning
confidence: 99%