Case vignetteLindiwe is a 32-year old woman of Zulu background who resides in Vulindlela, a rural area in KwaZulu-Natal, South Africa. She lives with her two teenage sons and eight family members in a house constructed from mud, cement and bricks with prepaid electricity, running water from a hose and an outdoor lavatory comprising a hole in the ground. Lindiwe is in a relationship with the father of her sons, but they live separately. She has completed her education up to the 11 th grade.At the age of 25, Lindiwe started hearing an unfamiliar voice that would give her instructions and could turn harsh if she failed to comply. She also began seeing a female person only visible to her, and felt as if she were being followed, causing anxiety and confusion. Lindiwe's condition worsened as she suffered from insomnia, isolation, weight loss and an inability to fulfil her daily responsibilities, including caring for her children. At night, she had vivid and prophetic dreams and visions. Lindiwe believed she was bewitched, while her family perceived her condition as 'madness' and took her to a general hospital. After a three week stay in the internal medicine ward and medication 'to get her mind straight' , her symptoms partially improved but did not entirely disappear. Lindiwe continued her medication at home. A few weeks after her hospital discharge, the persistent voice compelled her to walk to an unknown destination, leading her to Makhosi Bophela's house in a distant village. Makhosi Bophela, a traditional healer, revealed that her deceased grandmother, a former traditional healer, had been communicating with her all along. Her grandmother desired Lindiwe to inherit the gift of healing and 'called' her to become a traditional healer. According to Makhosi Bophela, following this calling was the only way to recover from her symptoms. Three months later, Lindiwe moved in with Makhosi Bophela, commencing her journey towards becoming a healer. She discontinued her hospital medication. After a while, her symptoms completely subsided, except for hearing her grandmother's voice. Lindiwe learned to positively value and control her contact with her grandmother through invoking her during certain rituals; for instance when diagnosing and treating patients as a healer: "I consult [my ancestor] on what to do, and she guides me and tells me which medicine I need to use for that particular case". The voice became integrated into a new role and was no longer causing distress. Two years later, at age 28, Lindiwe graduated as a traditional healer and returned to her children and family, who had supported her throughout this process. Over time, she became a successful healer with a high social standing in her village.This case vignette portrays a real-life scenario that lies at the heart of this thesis, embodying its core focus on culture, psychosis and South Africa. To establish a comprehensive context, the following introduction offers a general background to these topics and the research questions explored within this thesis.12 Ch...