Faith concepts in psychology: Three 30-year definitional content analyses.

Abstract

How does the psychology of religion literature define the terms religiousness, spirituality, faith, and sacred? Despite the growing interest in and recognition of spirituality and religiousness in psychology, these faith constructs remain poorly defined. We conducted a literature review, comparing existing definitions of these 4 constructs, looking for a consensus, and presenting 4 preliminary working definitions based on the literature. We then undertook 3 studies to find out the prototype phenomena being used by peer-reviewed psychology of religion authors when they define these terms. All 3 studies used definitional content analysis, a procedure based on narrative analysis, grounded theory, and Consensual Qualitative Research. Study 1 examined how 34 articles defined the term spirituality. Study 2 examined how 36 articles defined the term religiousness. Study 3 examined how 471 articles defined the terms religiousness, spirituality, faith, and sacred. The results of these 3 studies indicate that these 4 terms are multidimensional, overlapping, and often poorly defined; nevertheless, the basic elements of their meanings can be discerned. Spirituality, religiousness, faith, and the sacred involve 20, 19, 20, and 9 discernible characteristics, respectively. We propose 4 research-based operational definitions for future research. Specifically, we propose that spirituality is a search for or relationship with the sacred; religiousness is ritual, institutional, or codified spirituality which is culturally sanctioned; faith is a synonym for spirituality and/or religiousness; and the sacred is manifestations of the divine, existential meaningfulness, or an ultimate concern as perceived by an individual.

Self-Transcendence as a Buffer Against COVID-19 Suffering: The Development and Validation of the Self-Transcendence Measure-B

“…Research supports Frankl's definition of meaning in terms of a search for self-transcendence. For example, Harris et al (2018) showed that finding meaning is an essential element of self-transcendence. McClintock (2015) reported that selftranscending gratitude may be the very key to how we can become change agents of making a difference in the world.…”

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“…Religiousness denotes beliefs, practices and experiences linked with organized traditions (Cheadle & Dunkel Schetter, 2017) which also include spirituality (Harris et al, 2018). Hindu religion is one of the oldest religions and its present form has been evolved from a long assimilation process.…”

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“…Defining terms and setting parameters for a discipline or particular scope of scholarship is not unique to Islamic psychology. Scholars in the domain of psychology of religion and spirituality have long struggled to define the terms 'religion' and 'spirituality' , how these terms overlap, how they are different, and of course it is debated how one can study something that is not even properly defined (see Harris, Howell, & Spurgeon, 2018). In such cases, scholars end up having to rely on operationalized definitions of terms as opposed to generally agreed upon ones, with both scenarios having pros and cons.…”