“…Undoubtedly, the archaeological literature that deeply engages with memory (see for example Mills and Walker [2008], Olivier [2003], Shackel [2001], Starzmann and Roby [2016], Van Dyke [2019], and Van Dyke and Alcock [2003]) and foundational memory theorists (Connerton 1989;Hobsbawm and Ranger 1983;Nora 1989) is vast. The work presented here, however, takes great inspiration instead from ethnographies of memory (for example, Cole 2001;Passerini 1987;Stern 2010) and especially from Caribbean cultural theorists, poets, and novelists (see, for example, Brand [1999], Brodber [2014], Chamoiseau [1998], and Walcott [1998]), for whom memory and place are key to conceptualizing Caribbean identity and island experience. This chapter does not attempt to identify the "past in the past" (see Van Dyke and Alcock [2003] for examples), construct or challenge collective memory or heritage discourses, or use archaeological materials as vectors of memory; nor does it seek to monumentalize memory on the landscape.…”