2011
DOI: 10.3390/rel2030358
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Female Clergy as Agents of Religious Change?

Abstract: This article focuses on female clergy as potential agents of change in the Church. I argue that the adoption of female clergy is one of the main factors that cause the Church to change its practices, policies and theological orientation. The first female ministers were ordained in the Evangelical Lutheran Church of Finland in 1988. This is fairly late compared to other Nordic countries. However, the number of female ministers and female students has been growing fast and nowadays about 70 percent of theology s… Show more

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Cited by 14 publications
(15 citation statements)
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“…More recent revisionist currents have emphasized teachings regarding the eschatological reversal, more commonly referred to as “the last shall be first and the first will be last” (see Matthew 20:16), in terms of women bound by the patriarchy, and the teaching of the basileia vision of all-inclusive love (Hilkert, 1995; Shussler Fiorenza, 1994). Moreover, since the late 20th century, several Protestant sects have been accepting women ministers, promoting internal gender equality as well (Niemela, 2011). Several actions have also been initiated in terms of addressing sexual assault, by both stressing the need for clergy to learn about this issue and promoting learning materials for faith leaders (Esworthy & Pearl, 2018; Fortune & Enger, 2005).…”
Section: Ideology and Religionmentioning
confidence: 99%
“…More recent revisionist currents have emphasized teachings regarding the eschatological reversal, more commonly referred to as “the last shall be first and the first will be last” (see Matthew 20:16), in terms of women bound by the patriarchy, and the teaching of the basileia vision of all-inclusive love (Hilkert, 1995; Shussler Fiorenza, 1994). Moreover, since the late 20th century, several Protestant sects have been accepting women ministers, promoting internal gender equality as well (Niemela, 2011). Several actions have also been initiated in terms of addressing sexual assault, by both stressing the need for clergy to learn about this issue and promoting learning materials for faith leaders (Esworthy & Pearl, 2018; Fortune & Enger, 2005).…”
Section: Ideology and Religionmentioning
confidence: 99%
“…My study demonstrates that, as in the West, the frontier of "hidden resistance" (Marder 1996) to women's leadership in the sub-Saharan has moved up to the more prestigious-and more lucrative-higher-ranking positions. Yet, while these dynamics reflect the universal gendered patterns of allocation, redistribution, and assertion of power, women's church authority has an enormous potential for transforming-and reinvigorating-religious organizations (e.g., Ecklund 2006;Niemelä 2011;Watling 2002) and, by extension, the multiple roles and influences of these organizations in society at large (e.g., Ingersoll 2003;Olson, Crawford, and Deckman 2005). Future research must examine how women's ascent to formal religious authority alters gender ideology and reconfigures gender hierarchies beyond the religious realm in developing settings.…”
Section: Discussionmentioning
confidence: 99%
“…Dessa diskussioner kan för många idag kännas förlegade, inte minst till följd av en förändrad syn på kön, speciellt i den akademiska världen. Ändå visar en relativt färsk studie att kvinnliga präster i Finland är teologiskt betydligt mer liberala än manliga präster (Niemelä, 2011). 1 Niemeläs undersökning bygger på prästernas beskrivning av sig själva som antingen konservativa eller liberala.…”
Section: Inledningunclassified