2020
DOI: 10.1007/s10508-020-01641-x
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“Femininity? It’s the Aesthetic of Subordination”: Examining Femmephobia, the Gender Binary, and Experiences of Oppression Among Sexual and Gender Minorities

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Cited by 72 publications
(61 citation statements)
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“…My research builds on this literature by showing how moments of elevated harassment reveal organizational, interactional, and individual gender dynamics. I highlight episodes of harassment and extend Hoskin's (2017Hoskin's ( , 2019Hoskin's ( , 2020 concept of "femmephobia" to the organizational level by showing how femininity anchors can trigger femmephobic responses.…”
Section: Women Work and Organizations Dominated By Menmentioning
confidence: 74%
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“…My research builds on this literature by showing how moments of elevated harassment reveal organizational, interactional, and individual gender dynamics. I highlight episodes of harassment and extend Hoskin's (2017Hoskin's ( , 2019Hoskin's ( , 2020 concept of "femmephobia" to the organizational level by showing how femininity anchors can trigger femmephobic responses.…”
Section: Women Work and Organizations Dominated By Menmentioning
confidence: 74%
“…Femininity anchors are part of a feminization process that occurs despite gender identity work, and the theoretical concept builds on other related concepts such as hegemonic masculinity, emphasized femininity, and pariah femininities (Connell 1987; Messerschmidt 2018; Schippers 2007). The military is a femmephobic organization, where military training actively denigrates women and femininity (Bayard de Volo and Hall 2015; Hoskin 2019, 2020). These values shape how servicemembers gain power within the institution (Barrett 1996; Hale 2008; Hinojosa 2010; Sasson-Levy 2003), and women specifically try to gain power in the military through masculine identity work, embodying masculinity, and distancing themselves from femininity (Crowley and Sandhoff 2017; King 2016; Sasson-Levy 2003).…”
Section: Discussionmentioning
confidence: 99%
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“…This assumption however specifically villainizes gender nonconforming, sexual minorities (GNC-SMs), whose appearance and behaviors do not ascribe to prevailing norms of gender expression and characterizes them as deviants from the patriarchal norms and power structures that perpetuate toxic masculinity, while also invalidating their SM identity (Clarke et al, 2012). Qualitative research has provided insight into how community internalization and rejection of these structural stigmas result in the marginalization of GNC-SMs (i.e., Figure 1, Path C) and the SMs who are not GNC (i.e., Figure 1, Path E), respectively, based on visible gender-related mannerisms (Blair & Hoskin, 2014;Edmonds & Zieff, 2015;Edwards, 2018;Hoskin, 2020;Taywaditep, 2002). Consequently, diverse subcommunities have emerged to overcome exclusion experienced from broader SM populations (e.g., butch, bear, femme; Levitt, 2019).…”
Section: Gender Expressionmentioning
confidence: 99%