2014
DOI: 10.1111/nzg.12042
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Fostering sustainable tribal economies in a time of climate change

Abstract: In this article, we explore how Mā ori tribal organisations are responding to calls by other Indigenous peoples to become more sustainable in a time of climate change. From a close examination of tribal Environmental Management Plans, we move to a specific case study in the Bay of Plenty area, Ngā ti Kea/Ngā ti Tuara. Ultimately, we suggest that many tribal organisations are seeking to respond to climate change and transition to becoming producers of their own food and energy needs, and are often articulating … Show more

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Cited by 9 publications
(8 citation statements)
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“…Elsewhere, diverse Indigenous communities are active in producing or resisting sustainable energy. In Aotearoa New Zealand, Māori ethics inform a growing number of companies, in a context where populist arguments for protectionism and local control are widely supported and hopes for sustainable community economies are high (Bargh, et al, 2014;MacArthur and Matthewman, 2018). By contrast, Avila (2018) finds that one strand of resistance to wind farms worldwide emerges in defence of indigenous territories, local livelihoods and communal development projects (mirroring Indigenous rejection of REDD+ schemes).…”
Section: Indigenous Lands and Resources Become Investiblementioning
confidence: 99%
“…Elsewhere, diverse Indigenous communities are active in producing or resisting sustainable energy. In Aotearoa New Zealand, Māori ethics inform a growing number of companies, in a context where populist arguments for protectionism and local control are widely supported and hopes for sustainable community economies are high (Bargh, et al, 2014;MacArthur and Matthewman, 2018). By contrast, Avila (2018) finds that one strand of resistance to wind farms worldwide emerges in defence of indigenous territories, local livelihoods and communal development projects (mirroring Indigenous rejection of REDD+ schemes).…”
Section: Indigenous Lands and Resources Become Investiblementioning
confidence: 99%
“…The utility of a diverse economies framework is well established in Mäori scholarship, enabling us to envision the Mäori economy as complex, multi-layered and contextual (Bargh, 2011(Bargh, , 2012Bargh, Douglas, & Te One, 2014). This is already evident in writings on what a Mäori economy might look like (Henare & Yarwood, 2015;Spiller, Erakovic, Henare, & Pio, 2011), the ways in which Mäori values are present in the business world (Best & Love, 2010;Haar & Delaney, 2009;Warriner, 2007) and how business models can better reflect Mäori aspirations and culture (Prendergast-Tarena, 2015;Spiller & Stockdale, 2013).…”
Section: The Diverse Economy Approachmentioning
confidence: 99%
“…There is an emergent field of Māori climate change and natural hazards science which has become increasingly significant in registering Māori knowledge and laying a basis from which to become sensitised to Māori practices, notions of vulnerability and perspectives of adaptation (e.g. Selby et al 2010;Kanawa 2010;King et al 2011;Bargh et al 2014;Lambert 2015;Parsons et al 2016;Smith et al 2017;Parsons et al 2019;Henwood et al 2019). Beyond the literature published in journals, there is a significant conversation about how Māori could experience and might adapt to climate change ranging from the local level of whānau (extended family), hapū (kinship group, or sub-tribe) and iwi (tribal group) to national Māori organisations (e.g.…”
Section: Māori Knowledge Engagement and Climate Change Adaptationmentioning
confidence: 99%