2013
DOI: 10.1111/jssr.12017
|View full text |Cite
|
Sign up to set email alerts
|

Fracturing Over Creation Care? Shifting Environmental Beliefs Among Evangelicals, 1984–2010

Abstract: While evangelicals have been popularly portrayed as caring primarily about social issues including abortion and homosexuality, there have been more reports in recent years of evangelical leaders, congregations, and institutions shifting focus to environmental issues. Are evangelicals shifting attention to and becoming more progressive in their views on the environment? Moreover, are evangelicals fracturing over the issue of environmentalism, as some have suggested? Using content analysis of three evangelical p… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

2
43
0

Year Published

2014
2014
2022
2022

Publication Types

Select...
7
2

Relationship

0
9

Authors

Journals

citations
Cited by 43 publications
(45 citation statements)
references
References 44 publications
2
43
0
Order By: Relevance
“…Class differences likely explain why, although conservative Protestants are more likely to be politically conservative on issues of abortion and sexuality, they do not have more conservative views on economic issues such as redistribution (Davis & Robinson 1996b, Hart 1992, Johnson & Tamney 2001, Kiecolt 1988, Layman & Carmines 1997 and have variable opinions on social justice issues such as race relations (Davis & Robinson 1996b, Edgell & Tranby 2007, Emerson et al 1999, Kirkpatrick 1993, Read & Eagle 2011Wilcox 1990), peace and justice issues (Olson & Carroll 1992), and environmental issues (Biel & Nilsson 2005, Danielsen 2013, Djupe & Hunt 2009, Tarakeshwar et al 2001.…”
Section: Where the Consensus Ends And What The Consensus Might Be Obsmentioning
confidence: 96%
“…Class differences likely explain why, although conservative Protestants are more likely to be politically conservative on issues of abortion and sexuality, they do not have more conservative views on economic issues such as redistribution (Davis & Robinson 1996b, Hart 1992, Johnson & Tamney 2001, Kiecolt 1988, Layman & Carmines 1997 and have variable opinions on social justice issues such as race relations (Davis & Robinson 1996b, Edgell & Tranby 2007, Emerson et al 1999, Kirkpatrick 1993, Read & Eagle 2011Wilcox 1990), peace and justice issues (Olson & Carroll 1992), and environmental issues (Biel & Nilsson 2005, Danielsen 2013, Djupe & Hunt 2009, Tarakeshwar et al 2001.…”
Section: Where the Consensus Ends And What The Consensus Might Be Obsmentioning
confidence: 96%
“…Explicit engagement with climate change has generally been lacking from the leadership of Pentecostal and evangelical Protestant churches [23]. There has not been open polarization among the leadership, in contrast to the USA [19,20]. Because action on climate change is so politicized on party lines, Christian leaders who have conservative views of marriage and the family but are concerned for those affected by climate change face a dilemma which might suggest that it is easier to ignore climate change.…”
Section: Discussionmentioning
confidence: 99%
“…Other factors include evangelicals' beliefs about the end times [18], weaker biospheric/altruistic values [14], and theologically-and politically-fueled distrust of international institutions and international cooperation [16]. However, there is also a diversity of positions on climate change among US evangelicals, with fault lines between evangelical elites who support action on climate change and the Christian Right who oppose it or at least don't want to be distracted by it [19,20]. Moreover, young evangelicals appear to be more concerned about climate change and other environmental issues than their older counterparts [21].…”
Section: International Survey Research On Views About Climate Changementioning
confidence: 99%
“…To test the above hypotheses, we utilize data from the environment module of the 1993 and 2010 GSS datasets. The GSS first included an environment module in 1993, which happened to coincide with the first wave of mobilization to green U.S. Christianity (Danielsen ; Kearns ; Wilkinson ). For year 2010, this module was administered to two of the three randomly split parallel subsamples.…”
Section: The Studymentioning
confidence: 99%