2015
DOI: 10.1080/17450101.2015.1080528
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From Sacred Place to Monumental Space: Mobility Along the Way to St. James

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Cited by 31 publications
(20 citation statements)
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“…Through the visual cinematographic discourse, we are able to access information pertaining to the heritage offering of the places along the Way (Figures 9-12). In this case, the heritage found along the route is an attraction factor and is well valued by the pilgrims [88][89][90]. Visiting the heritage offerings of the cities along the pilgrimage route has become a contemporary practice for the Way, as it enriches the experience of and empathy with the territory being explored [91].…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Through the visual cinematographic discourse, we are able to access information pertaining to the heritage offering of the places along the Way (Figures 9-12). In this case, the heritage found along the route is an attraction factor and is well valued by the pilgrims [88][89][90]. Visiting the heritage offerings of the cities along the pilgrimage route has become a contemporary practice for the Way, as it enriches the experience of and empathy with the territory being explored [91].…”
Section: Resultsmentioning
confidence: 99%
“…Tourism is a modern metamorphosis of travel and pilgrimage [86,87]. This secularization has changed its symbolic meaning, transforming places into tourist locations [80,88,90]. The growing dimension of contemporary tourism, its characteristics and the transversal dimension of its industry are the main driving forces that have led the search for new tourism approaches.…”
Section: Discussionmentioning
confidence: 99%
“…This change also entails a new idea of spirituality that continues to distance itself from the single religious meaning (Blom et al 2016;Dewsbury and Cloke 2009;Farias and Lalljee 2008;Lopez et al 2017a). Spirituality remains one of the main motivations people have for taking The Way and visiting Santiago, although today it is interpreted as a rediscovery of one's self, a balanced relationship with nature, and a different way of experiencing social life, time, and one's scenic surroundings (CETUR andSA Xacobeo 2007-2010;Lois González et al 2016;Santos Solla and González 2011). Here is where the renewed importance of knowledge of historical and cultural territory comes into play (CETUR andSA Xacobeo 2007-2010;Santos Solla and González 2011).…”
Section: Literature Reviewmentioning
confidence: 99%
“…In this context, in which the figure of St. James became the image of the Catholic bulwark against the communist and liberal forces, the regime, supported by the Diocese of Compostela, committed itself to recovering the historic centre of Santiago and many of its monuments (Castro Fernández 2007Fernández , 2010Fernández , 2013Castro Fernández and González 2006;Lois González et al 2016). With these architectural interventions and restoration of monuments, the idea was to create a setting of traditional Christian retreat (even returning to Medieval values), in a context where Catholicism was the official religion of the Dictatorship, and the calendar, rites, and mandates were followed as the letter of the law.…”
Section: Phase 1: the Francoist Periodmentioning
confidence: 99%
“…Para algunos el Camino sigue siendo esencialmente una ruta religiosa, pero para la mayoría las motivaciones espirituales, paisajísticas, patrimoniales o de simple gusto por retornar a la movilidad lenta constituyen el impulso fundamental para dirigirse a Santiago (Maddrell, 2013;Santos Solla y Pena, 2014). Como se ha subrayado en varios trabajos recientes, el desplazamiento a pie durante varias jornadas, enlaza con varios atributos de la cultura actual: la noción de que un ejercicio continuado es una práctica saludable, que permite relacionarse con otros (la idea de comunitas), contemplar el paisaje en toda su dimensión, a partir de un desplazamiento lento, y reencontrarse con uno mismo (Frey, 1998;Coleman y Eade, 2004;Lois González, Castro Fernández y Lopez, 2015) Para que este proceso de recuperación, o invención contemporánea, del Camino tuviese lugar se han debido combinar una serie de factores de origen diverso, tanto institucionales como populares, que justifican este éxito de revitalización de una vieja ruta medieval. Los primeros intentos de recuperación se dieron en época franquista, también con esta doble lectura, pues por un lado el régimen utilizó la restauración de monumentos del Camino en su estrategia propagandística de reivindicar la memoria católica y conservadora de la España del momento (Castro Fernández, 2010), y por otro lado en 1948-1949 se publicó el monumental libro (en tres volúmenes), Las peregrinaciones a Santiago de Compostela de los estudiosos Vázquez de Parga, Lacarra y Uría (1948/49).…”
Section: Introductionunclassified