“…Appadurai (2013) suggests regarding the future as a "cultural fact", as something that is actively produced, instead of passively awaited. He distinguishes different practices of futuremaking, such as aspiring, imagining, and anticipating (Appadurai, 2013:286), which he uses to understand the future "not as a technical or neutral space" (Appadurai, 2013:286-287) but as emotionally charged and political in the sense that the "capacity to aspire" (Appadurai, 2004) is not distributed equally. The understanding of futurity in this article therefore disagrees to some extent with John Mbiti's writing on the "African concept of time" (Mbiti, 1990:16 f.), in which he claims that traditional concepts of time in Africa know "virtually no future" (Mbiti, 1990:16, emphasis in original).…”