2017
DOI: 10.1111/dech.12292
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Gender Education Gaps among Indigenous and Non‐Indigenous Groups in Bolivia

Abstract: This article studies gender education gaps among indigenous and non‐indigenous groups in Bolivia. Using the National Census of Population and Housing 2012 and an estimation method analogous to difference‐in‐differences, the study finds that the intersection of gender and indigenous identity confers cumulative disadvantage for indigenous women in literacy, years of schooling and primary and secondary school completion. While gender education gaps have become narrower across generations, there remain significant… Show more

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Cited by 12 publications
(7 citation statements)
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“…Representatives of various branches of psychological science attach special importance to the above-mentioned issues. Within the general, social and gender psychology, attention is paid to the problem of socialization among the modern young generation, in particular, aspects of tolerance development as a factor in the formation of mature relationships of different genders (Caner et al, 2016;Reimão & Taş, 2017), adequate acceptance of their social role (Bertocchi & Bozzano, 2016), acquisition of ethical principles and value systems of intergender relations (Baker & Whitehead, 2016;Warin & Adriany, 2017;Amado & Diniz, 2017), building of family life and marital relations (Dobson & Ringrose, 2016;Cama et al, 2016). At the same time, the issue of gender parity as one of the conditions for readiness for tolerant interaction in intergender relations (Magnuson et al, 2016;Salavera et al, 2017), and political (Francis & Chiyem, 2017;Molina, 2016), and social life is becoming increasingly important in developmental psychology (Assari, 2017;Baizan et al, 2016. Psychologists studying intergender interactions, conducted a sub-contracted investigation of gender tolerance as a social norm and value in intergender interactions (Klein, 2016), as a characteristic of the value attitude of the individual to members of different genders (Kim & Park, 2017), and as a process and means of harmonizing intergender relations in society (Kleven & Landais, 2017).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Representatives of various branches of psychological science attach special importance to the above-mentioned issues. Within the general, social and gender psychology, attention is paid to the problem of socialization among the modern young generation, in particular, aspects of tolerance development as a factor in the formation of mature relationships of different genders (Caner et al, 2016;Reimão & Taş, 2017), adequate acceptance of their social role (Bertocchi & Bozzano, 2016), acquisition of ethical principles and value systems of intergender relations (Baker & Whitehead, 2016;Warin & Adriany, 2017;Amado & Diniz, 2017), building of family life and marital relations (Dobson & Ringrose, 2016;Cama et al, 2016). At the same time, the issue of gender parity as one of the conditions for readiness for tolerant interaction in intergender relations (Magnuson et al, 2016;Salavera et al, 2017), and political (Francis & Chiyem, 2017;Molina, 2016), and social life is becoming increasingly important in developmental psychology (Assari, 2017;Baizan et al, 2016. Psychologists studying intergender interactions, conducted a sub-contracted investigation of gender tolerance as a social norm and value in intergender interactions (Klein, 2016), as a characteristic of the value attitude of the individual to members of different genders (Kim & Park, 2017), and as a process and means of harmonizing intergender relations in society (Kleven & Landais, 2017).…”
Section: Literature Reviewmentioning
confidence: 99%
“…With over 50% of people self-identifying as Indigenous, Bolivia currently has one of the highest share of Indigenous People in Latin America, with contrasting differences between highland (90% of Bolivia Indigenous populations) and lowland Indigenous Peoples (INE, 2015, pp. 28-29;Reimão & Tas ß, 2017). TIPNIS is home to both highland and lowland Indigenous Peoples.…”
Section: Case Studymentioning
confidence: 99%
“…These educational achievements link to the 'Yes I Can' literacy programme and the stipend the government now provides for children who stay in primary school (Bono Juancito Pinto), both policies of the National Development Plans for Living Well. The Bolivian education reform act of 2010 is also radically transforming education towards the 'Critical Pedagogy' of Paulo Freire (1970) and the broader philosophical foundation of Vivir Bien (Reimão & Taş, 2017;Schipper, 2014). This includes retraining teachers and revising the curriculum according to four general principles or objectives: (1) decolonial, (2) intra-and intercultural along with plurilingual, (3) productive and (4) communitarian education (see Schipper, 2014).…”
Section: Goal 4: Ensure Inclusive and Equitable Quality Education Andmentioning
confidence: 99%