number of minor ailments, ultimately leading the woman into a sick, weakened and passive state, to the drugged, shaved, and strapped down position of delivering mothers in the 1950s and 1960s, the definition of women as sick, required inactive acceptance of this state. In most cases, the cure was literally worse than the illness, creating greater sickness or physical difficulties among women than they would have had without medical intervention. As outlined by Barker-Benfield (1977), the medical establishment effectively seduced women into their pocket books using this tactic. The more doctors treated, published their ideas, dismembered women, and consigned them to lives of invalidism, the more dependent on the men in this specialty they became (Barker-Benfield, 1977). Furthermore, the more doctors defined women as sick, the more they were able to observe and categorize women, and the more often they were called on to cure women (Barker-Benfield, 1977). . ' Daly (1990) asserts that this -incessant definition of women as diseased causes preoccupation and anxiety spurned by frequent check-ups and a sense of medical dependency. The mass media, which allows for greater information dispersion, helps to demystify certain specialties, such as medicine. At the same time, studies indicate that certain types of information create an unrealistic paranoia and sense of danger in the audience. "In being aware of the public gaze, the individual unconsciously him-or herself exerts disciplinary power, both over others and over the self through self-regulation" (Lupton, 1994, p. 32). This is not to suggest that individuals should not seek preventive measures, screen for cancer, utilize technology for fertility control, etc. The difference is the degree to which the individual engages in active, self-determined, and informed decision-making regarding her/his body and its care. In order for an individual to live independently, she/he must be allowed personal control of their essence of self the body. Medical dependency and accompanying public visibility of that dependency may create a paranoid state leading to robotic acquiescence to medical control devoid of empowered decision-making. Therefore, investigating the way and degree to which men and women are depicted as patients may illumine control mechanisms functioning on the social, medical profession, and individual (through selfpol icing) levels.
The Passive PatientTo control relies on coercion or the passive acquiesce of the controlled. The functionalist theory to medicine, applied by sociologist Talcott Parsons, delineated the traditional 'sick role' of the patient as one of passivity, compliance, and gratefulness compared to the powerful, paternal, and beneficent role of the physician (Lupton, 1984) was the standard mode of medical operation in the 1950s and 1960s. Even nurses, originally trained 1 1 8 1977). This medical bias has been transferred into the public view as well. In her historical analysis of cancer promotion, Leslie Reagan (1997) notes that cancer screening me...