2008
DOI: 10.3366/e0001972008000454
|View full text |Cite
|
Sign up to set email alerts
|

Gleaming Like The Sun: Aesthetic Values in Wodaabe Material Culture

Abstract: The Fulbe Wodaabe from Central Niger – like other nomadic pastoralists – seem to be highly resistant to the influence of global consumer goods, the consumption of modern products being more or less confined to satisfying practical needs. The article presents a notable exception to this attitude of abstinence, the domain of female household goods which are procured on seasonal travels to places as distant as Dakar or Freetown.The Wodaabe case is distinctive in that the gift/commodity model does not adequately … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2013
2013
2023
2023

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(1 citation statement)
references
References 14 publications
0
1
0
Order By: Relevance
“…The triad sheen, light, and color is embedded into cultural and multisensorial experiences of the social, natural, and spiritual worlds that materialize in what Saunders calls an "aesthetics of brilliance" (Saunders 2002: 209). Boesen (2008) describes Wodaabe cattle herders and traders of Central Niger with their aesthetics of luminosity and luster as a criterion 62 Laurence Douny of cultural self-achievement and so of high value. Luster is expressed in many respects, in the preservation of shiny material elements of a Western origin in their home, the whitening of calabashes used as domestic vessels, or men dancers' "grimaces" that enable them to display the whites of their eyeballs and their impeccable white teeth that are enhanced by face painting and sunset light (Boesen 2008: 595).…”
Section: Daoula: the Materiality And Visuality Of Sheenmentioning
confidence: 99%
“…The triad sheen, light, and color is embedded into cultural and multisensorial experiences of the social, natural, and spiritual worlds that materialize in what Saunders calls an "aesthetics of brilliance" (Saunders 2002: 209). Boesen (2008) describes Wodaabe cattle herders and traders of Central Niger with their aesthetics of luminosity and luster as a criterion 62 Laurence Douny of cultural self-achievement and so of high value. Luster is expressed in many respects, in the preservation of shiny material elements of a Western origin in their home, the whitening of calabashes used as domestic vessels, or men dancers' "grimaces" that enable them to display the whites of their eyeballs and their impeccable white teeth that are enhanced by face painting and sunset light (Boesen 2008: 595).…”
Section: Daoula: the Materiality And Visuality Of Sheenmentioning
confidence: 99%