“…The foundations of the existing system of DAH and ODA were built after the Second World War and decolonization, and were initially framed as 'foreign aid', with recipients in a hierarchical relationship of dependence on donors. Alternative framings have since emerged, including 'cooperation', which implies a more equal relationship based on the principle of mutual benefit; 'national security', based on the argument that infectious diseases or other health threats arising in a foreign country may spread back to the donors' country unless managed at the source; 'global public goods', which emphasizes the responsibility of all states to contribute to the shared benefit of health; 'health diplomacy', which can include the use of DAH to achieve a donor's other foreign policy goals; 'investment', eyeing future commercial relationships to be built between a donor and recipient country; 'restitution', which emphasizes obligations to remedy past and/or ongoing wrongs; 'global solidarity', based on the notion of the emergence of a global society bound together by relationships of interdependence (Commission on Macroeconomics and Health, 2001; Mackintosh et al, 2006;Frenk and Moon, 2013;Heymann et al, 2015;Kickbusch, 2016). Each of these framings implies different institutional arrangements for DAH and is reflected in various reform proposals for the DAH system.…”