“God Just Brought Me Through It”: Spiritual Coping Strategies for Resilience Among Intimate Partner Violence Survivors

Drumm, Rene; Popescu, Marciana; Cooper, Laurie; Trecartin, Shannon M.; Seifert, Marge; Foster, Tricia D.; Kilcher, Carole

doi:10.1007/s10615-013-0449-y

Cited by 47 publications

(39 citation statements)

References 43 publications

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“…In addition, our results confirmed the distinct effects of PRC and NRC on self‐efficacy. Previous researchers supported the notion that spiritual coping responses and PRC are linked to self‐efficacy and psychological growth (Drumm et al, ; Pargament et al, ). In the same way, PRC predicted general self‐efficacy in our regression model.…”

Section: Discussionmentioning

confidence: 85%

“…For example, higher levels of PRC were found to associate with higher levels of psychological growth resulting from a stressor (Pargament et al, ). In addition, in a qualitative study of female intimate partner violence survivors, researchers identified a theme of self‐efficacy emerging from the use of spiritual coping mechanisms including “experiencing God as a lifeline for survival” (Drumm et al, , p. 389). This finding supports the notion that PRC may predict self‐efficacy.…”

Section: Religiousness Spirituality and Self‐efficacymentioning

confidence: 99%

See 1 more Smart Citation

Self‐Efficacy Among Adults in Substance Abuse Treatment: The Role of Religious Coping

Giordano

Prosek

Loseu

et al. 2016

J Addict Offender Couns

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Section: Discussionmentioning

confidence: 85%

Section: Religiousness Spirituality and Self‐efficacymentioning

confidence: 99%

Self‐Efficacy Among Adults in Substance Abuse Treatment: The Role of Religious Coping

Giordano

Prosek

Loseu

et al. 2016

J Addict Offender Couns

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“…For example, in a synthesis of qualitative findings across six studies, Yick (2008) reported that survivors of IPV drew strength from their spiritual beliefs in order to survive and cope with the violence. Survivors of IPV report using their individualized relationship with God as a lifeline or a relationship with dependability that they could not find elsewhere (Drumm et al, 2014). Additionally, women experiencing IPV have relied on their spirituality to find meaning, inner strength, wisdom, and compassion (Anderson et al, 2012).…”

Section: Social-ecological Protective Factorsmentioning

confidence: 99%

Protective factors associated with resilience in women exposed to intimate partner violence.

Howell

Thurston

Schwartz

et al. 2018

Psychology of Violence

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Objective Research on adversity is often skewed toward assessing problematic functioning; yet many women display resilience following traumatic experiences. Examining individual, relational, community, and cultural variables can provide new knowledge about protective factors associated with resilience in women exposed to intimate partner violence (IPV). Controlling for demographics and circumstances of the violence, this study evaluated predictors of resilience, including spirituality, social support, community cohesion, and ethnic identity. Method The sample consisted of 112 women (Mage=32.12, SD=5.78) exposed to physical, psychological, and/or sexual intimate partner violence in the past 6 months. Approximately 70% of participants were Black. Hierarchical linear regression modeling was conducted to examine factors related to resilience. Model 1 included demographics (age, education, and socioeconomic status) and stressful life experiences. Model 2 added circumstances of the violence: IPV severity, IPV perpetration by participant, and number of violent partners. The third and final model added spirituality, social support, community cohesion, and ethnic identity. Results The final model was significant, F(11, 97)=6.63; p<.001, adj. R2=36.5%; with greater social support (β=.24; p=.009), more spirituality (β=.28; p=.002), and fewer violent relationships (β= −.25; p=.003) predicting higher resilience among women exposed to IPV. Conclusion While risk factors associated with IPV are well-researched, little is known about factors related to resilient functioning, especially among minority populations. Knowledge gained from this study can advance the field of violence research by its identification of potentially mutable variables related to resilience. Such research could be applied to developing strength-based interventions for at-risk populations of violence-exposed women.

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“…Özellikle Batıda dindarlık ve ruh sağlığı alanında çok yönlü araştırmalar yapılmakta (Hakney, Sanders, 2003;Jones, 2004;Koenig, Larson, 2001;Taylor, Chatters, 2010;Mann ve diğ., 2008;Gill, Minton, Myers, 2010;Steffen, 2009;Vahia ve diğ., 2010;Drumm ve diğ. 2014); günümüzde Türkiye'de de bu alandaki araştırmalar artmaktadır (Yaparel, 1987;Yapıcı,2007;Uysal, 2006;Koç, 2008;Kayıklık, 2006;Ekşi, 2001;Yıldız, 2006;Güven, 2008;Ekşioğlu, 2011;Ayten ve diğ., 2012;Pınar, 2013;Göcen, 2014;Belen, 2014).…”

Section: Araştırmanın Konusu Ve Amacıunclassified

“…Türkiye'de veya farklı ülkelerde yapılan çeşitli araştırmalarda, dindarlık ile ruh sağlığı arasında olumlu araştırma sonuçları olsa da (Taylor, Chatters, 2010;Mann ve diğ., 2008;Drumm ve diğ. 2014;Steffen, 2009;Koç, 2005;Güven, 2008;Ayten ve diğ., 2012;Pınar, 2013;Göcen, 2014;Belen, 2014;Vahia ve diğ., 2010;Yapıcı, 2007;Kimter, 2002;Kuşat; araştırma sonucumuzla aynı doğrultuda, dindarlık ile ruh sağlığı arasında herhangi bir ilişki çıkmayan (Hackney, Sanders, 2003;Gill, Minton, Myers, 2010;Ekşioğlu, 2011;Ayten, Sağır, 2014) veya olumsuz ilişkiyi ortaya koyan farklı çalışmalar da mevcuttur (Argyle, Hallahmi, 1975: 126).…”

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Yetişkinlerde Dindarlık ve Ruh Sağlığı

Baynal¹

2015

itobiad

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Beck ve diğ., 1974) 'dir. Araştırma sonuçlarına göre, katılımcıların; medenî durum, yaş ve öğrenim özellikleri, dindarlık eğilimleri bakımından anlamlı farklılaşmaya yol açarken, ekonomik durumları, dindarlık düzeyleri açısından istatistiksel olarak manidar bir fark doğurmamıştır. Araştırmadan elde edilen bir başka sonuç ise, yetişkinlerde dindarlık düzeyleri ile umutsuzluk ve kaygı arasında anlamlı bir ilişkinin bulunmadığı, ancak dindarlık ile özsaygı arasında anlamlı negatif yönde bir ilişkinin ortaya çıktığıdır.

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“God Just Brought Me Through It”: Spiritual Coping Strategies for Resilience Among Intimate Partner Violence Survivors

Cited by 47 publications

References 43 publications

Self‐Efficacy Among Adults in Substance Abuse Treatment: The Role of Religious Coping

Self‐Efficacy Among Adults in Substance Abuse Treatment: The Role of Religious Coping

Protective factors associated with resilience in women exposed to intimate partner violence.

Yetişkinlerde Dindarlık ve Ruh Sağlığı

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