2016
DOI: 10.1080/13674676.2016.1138934
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“God loves me no matter how I am”: a phenomenological analysis of the religious and spiritual experiences of HIV-infected African-American women with depression

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Cited by 9 publications
(8 citation statements)
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“…Specifically, aspects of religion and spirituality are frequently cited as both sources of support and mechanisms for coping. 16,29,75,76 Findings are also consistent with Chaudoir et al's (2012) study of racially diverse men and women living with HIV in Alabama, in which spiritual peace buffered the effects of HIV-related stigma on depression. 77 Though spiritual peace may be considered distinct from religiosity as measured in the current study, the similar trends highlight the therapeutic potential for religion and spirituality-related resilience resources in the context of HIV-related stigma.…”
Section: Discussionsupporting
confidence: 79%
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“…Specifically, aspects of religion and spirituality are frequently cited as both sources of support and mechanisms for coping. 16,29,75,76 Findings are also consistent with Chaudoir et al's (2012) study of racially diverse men and women living with HIV in Alabama, in which spiritual peace buffered the effects of HIV-related stigma on depression. 77 Though spiritual peace may be considered distinct from religiosity as measured in the current study, the similar trends highlight the therapeutic potential for religion and spirituality-related resilience resources in the context of HIV-related stigma.…”
Section: Discussionsupporting
confidence: 79%
“…26 For African-American women living with HIV who experience HIV-related stigma, there is evidence that religiosity, social support, and ethnic identity may be resilience resources; that is, these resources may buffer the negative effects of HIV-related stigma on poor psychosocial outcomes such as depression. [29][30][31] Religiosity is a multidimensional construct with varying defintions. 32,33 Here, we use religiosity to refer to formal and informal participation in religious activities (e.g., attending religious ceremonies or engaging in private prayer).…”
Section: Introductionmentioning
confidence: 99%
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“…Dalam studi ini, partisipan berhasil mengungkapkan pengalaman bersyukur yang berkaitan dengan hal-hal yang bersifat spiritual dan religius. Dalam literatur ilmiah, definisi aspek spiritual dan religius terkadang digunakan secara bersamaan atau memiliki makna yang relatif serupa (Himelhoch & Njie-Carr, 2016). Akan tetapi, untuk memperoleh insight yang lebih spesifik, studi ini akan menggunakan dua terminologi tersebut sebagai definisi yang memiliki makna yang berbeda.…”
Section: Menikmati Momen Sederhana Dalam Keseharian (Mindfulness)unclassified
“…Spiritualitas mengacu pada pengalaman dan perasaan internal individu yang bersifat transendens atau supranatural. Religiusitas memiliki makna yang serupa, namun bersifat spesifik atau dibatasi oleh praktek dan ritual yang telah disepakati atau ditentukan oleh doktrin maupun institusi agama yang berkaitan (Himelhoch & Njie-Carr, 2016). Dalam studi ini, contoh rasa syukur yang diungkapkan yang berkaitan dengan hal-hal di atas adalah, "Pagi ini disyukuri dengan berterimakasih kepada Sang Pencipta karena masih diberikan umur bisa menikmati matahari pagi.…”
Section: Menikmati Momen Sederhana Dalam Keseharian (Mindfulness)unclassified