2020
DOI: 10.18574/nyu/9781479850099.001.0001
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God's Gangs

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Cited by 43 publications
(11 citation statements)
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“…Elsewhere, Paul Morris has argued that if sovereignty does not lie easily or simply in legal norms but rather "in something more fluid than this conventional wisdom, something that is covert and only exposed during times of emergency, then we have excellent grounds for reconsidering sovereignty." 38 In the same vein, we see an overlapping exercise of control over sexual morality between national and international actors. In the minds of Ghanaian church leaders, once the nation as a state party to international human rights protocols does not have full control over its values on sexuality, then there are excellent grounds to reconsider Ghana's sovereignty, hence the need to invoke the sovereignty of God.…”
Section: Religio-political Response To Widespread Homosexualitymentioning
confidence: 96%
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“…Elsewhere, Paul Morris has argued that if sovereignty does not lie easily or simply in legal norms but rather "in something more fluid than this conventional wisdom, something that is covert and only exposed during times of emergency, then we have excellent grounds for reconsidering sovereignty." 38 In the same vein, we see an overlapping exercise of control over sexual morality between national and international actors. In the minds of Ghanaian church leaders, once the nation as a state party to international human rights protocols does not have full control over its values on sexuality, then there are excellent grounds to reconsider Ghana's sovereignty, hence the need to invoke the sovereignty of God.…”
Section: Religio-political Response To Widespread Homosexualitymentioning
confidence: 96%
“…Insanity is a severe deficiency that negates legal accountability. 38 This hints at a very negative view of women. Elsewhere in al-Mughnī, Ibn Qudāmah describes the four qualities necessary for "complete" legal capacity.…”
Section: Comparing Women To the Insanementioning
confidence: 99%
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“…As a result, in less population-dense areas, charities operate from "the basement of houses of worship" "on a wing and a prayer" (Edin and Shaefer 2015:101) and may seem, to locals, like the only option for helping the poor. Many local congregations provide volunteer labor and space for other nonprofit organizations seeking to meet the needs of the poor or address allied issues such as chemical dependency (e.g., Alcoholics Anonymous meetings) and reentry of former prisoners (Flores 2013). Thus, in geographic areas where churches are more prevalent and religious belonging is more concentrated, the appeal to faith-based aid will be salient to local constituents.…”
Section: Churches and The Welfare Statementioning
confidence: 99%