We present three major transitions that occur on the way to the elaborate and diverse societies of the modern era. Our account links the worlds of social animals such as pigtail macaques and monk parakeets to examples from human history, including 18th Century London and the contemporary online phenomenon of Wikipedia. From the first awareness and use of group-level social facts to the emergence of norms and their self-assembly into normative bundles, each transition represents a new relationship between the individual and the group. At the center of this relationship is the use of coarse-grained information gained via lossy compression. The role of top-down causation in the origin of society parallels that conjectured to occur in the origin and evolution of life itself.[T]hey then threw me upon the bed, and one of them (I think it was Mary Smith) kneeled on my breast, and with one hand held my throat; Mary Junque felt for my money; by my struggling about, they did not get it at that time; then they called another woman in . . . when she came in, they said cut him! cut him! -evidence of Benjamin Leethorp in the trial of Mary Junque and Mary Smith for grand larceny, Old Bailey Criminal Court, London, England; 4 April 1779 [1] Unless we are historians, the 18th Century world of Junque, Smith and Leethorp is almost impossible to imagine. In stealing from Leethorp, the two women put themselves at risk not only of imprisonment, but of indentured servitude in the colonies and even death. Leethorp, for his part, begins his evidence by explaining to the jury how he was seeking a different brothel than the one in which he was throttled, stripped, and robbed. Junque and Smith were without benefit of legal counsel and Smith's witnesses, unaware of the trial date, did not appear. The court condemned them to branding and a year's imprisonment in less than five hundred words. The indictment, formally for a non-violent offence, was one of hundreds of its kind that decade marked by assault, knives, and (sometimes) freely flowing blood.In the risks they ran and the things they were ashamed of, the minds of the three are alien to us; in its casual violence, so was the society that enclosed them. Yet this world, gradually, continuously, evolved into one far less tolerant of violence and yet far more protective of an individual's rights-into the world, in other words, of most readers of this volume. How witnesses, victims, and defendants spoke about both facts and norms in the law courts of London shifted, decade by decade, over the course of a hundred and fifty years [2]. This shift in speech paralleled a similar decline in how people behaved towards each other on the street, as the state came, increasingly, to manage its monopoly on violence-part of what is known as the "civilizing process" [3].These changes took place in the decentralized common-law courts, among hundreds of thousands of interacting victims and defendants. Acts of Parliament, sensational crimes, the invention of the criminal defence lawyer-these changed ...