Hashtags and hip-hop: exploring the online performances of hip-hop identified youth using Instagram

Mosley, Della V.; Abreu, Roberto L.; Ruderman, Ashley; Crowell, Candice

doi:10.1080/14680777.2016.1197293

Cited by 11 publications

(11 citation statements)

References 18 publications

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“…In addition to the benefits of collecting information or learning from media through video tutorials, making the millennial generation take advantage of social media, especially the sites of YouTube and Instagram through hashtags (#) or suggestions when viewing video posts is shown in the following: watching movie trailers while playing games, check the trends, watch music or dancing videos YouTube channel, watching unique things like device, recommendation videos appear to be good. Millennials access entertainment, information, and even tutorials from social media from suggestions given via hashtags (#) or for videos on YouTube or Instagram via next video suggestions (Aydin et al, 2021;Mosley et al, 2017). Hashtag usually consists of a series of characters (possibly including numeric numbers) preceded by the pound symbol (#) which is also called a hash).…”

Section: Resultsmentioning

confidence: 99%

The Meaning of Millennial Generation Text: Reception Analysis of #KidsJamanNow

Tutiasri

Febriyanti

2021

JTM

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<p><em>The term ‘Kids Jaman Now’ (Children Today) appears on various social media sites through content that represents the activities of young people in the current era. There are more than 1.6 million pieces of content on Instagram and more than 270 thousand pieces of content on YouTube which use the hashtag ‘Kids Jaman Now’. Through these contents, young people are perceived as a narcissistic, individualistic generation with a setback in moral values. This study uses reception analysis by conducting in depth interviews on a number of millennial generation informants who consume ‘Kids Jaman Now’ contents to find out how they interpret the content. This study aims to show that young people who use social media are not consumers who receive messages passively; they have critical power towards the content they consume as digital natives who have better literacy than previous generations. The millennial generation has three different acceptances of this phenomenon. The first considers the content of ‘Kids Jaman Now’ to represent a narcissistic, individualistic, and deteriorating moral values generation. The second considers ‘Kids Jaman Now’ content as creativity for young people who entertain others and master digital communication technology.</em></p>

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Section: Resultsmentioning

confidence: 99%

The Meaning of Millennial Generation Text: Reception Analysis of #KidsJamanNow

Tutiasri

Febriyanti

2021

JTM

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“…Minestrelli’s (2016) research demonstrates that social media is becoming an important platform that Indigenous-Australian Hip-Hoppers are utilising. Yet, as Mosley et al (2017) discuss, to date, research into how Hip-Hop fans and artists employ social media has been limited. Indeed, research on the use of social media by Indigenous people, in and of itself, has only just begun to gain academic traction with important recent articles by Petray (2011, 2013), Carlson (2016) and Berglund (2016, 2017), among others.…”

Section: Hip-hop’s Origins Indigenous Identifications and Social Mediamentioning

confidence: 99%

Reclaiming Australia: Indigenous Hip-Hop group A.B. Original’s use of Twitter

Hutchings

Rodger

2018

Media International Australia

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This article explores how Indigenous-Australian Hip-Hop group A.B. Original use Twitter to promote their music and more broadly, as a conduit for political expression, protest and the celebration of Indigenous identities. We use Indigenous knowledges and Indigenous standpoint theories to extend on the current literature that examines the use of social media by Indigenous peoples. In decolonising research, these theoretical perspectives position the Indigenous participant at the centre of research practice where knowledge is created. Indigenous knowledges therefore become the paradigm through which social interaction is understood and described. Our thematic analysis of A.B. Original's public Twitter activity from November 2016 to January 2017 demonstrates that the combination of Hip-Hop and social media are powerful forces utilised by young Indigenous people in Australia to discuss issues impacting their everyday lives and to make meaningful statements on contemporary Aboriginality and sovereignty.

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“…Tidak heran jika Instagram telah menjadi media sosial yang paling banyak digunakan untuk melakukan perundungan termasuk di dalamnya adalah body shaming di internet (Geofani, 2019). Instagram memiliki ciri khas yaitu tagging dan hashtag Instagram menjadi salah satu media yang mudah digunakan (Mosley, Abreu, Ruderman, & Crowell, 2017). Di Indonesia sendiri pada tahun 2020, Instagram menempati posisi keempat terbanyak digunakan dengan nilai persentase pengguna sebesar 79% (We Are Social & Hootsuite, 2020).…”

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The Interpretation and Attitude of Body Shaming Behavior on Social Media (A Digital Ethnography Study on Instagram)

Fitria

Febrianti²

2020

Diakom

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The main objective of this research is to reveal the meaning and attitudes of victims of body shaming behavior on social media. Body shaming is the behavior of giving negative comments about a person's physical condition. Instagram is the social media most often used by body-shaming actors to carry out their actions. This research is a digital ethnographic study with primary data collection through digital observation, and in-depth interviews with five informants who were selected purposively. The results of this study, in general, encompass the description of three things which are: a) the awareness and experiences of the victim; b) the attitude of the victim; and c) the two ways interactions between the victim and the followers. The interpretation of the body shamming victims reflects body positivity and self-love form of content on their personal Instagram.

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Hashtags and hip-hop: exploring the online performances of hip-hop identified youth using Instagram

Cited by 11 publications

References 18 publications

The Meaning of Millennial Generation Text: Reception Analysis of #KidsJamanNow

The Meaning of Millennial Generation Text: Reception Analysis of #KidsJamanNow

Reclaiming Australia: Indigenous Hip-Hop group A.B. Original’s use of Twitter

The Interpretation and Attitude of Body Shaming Behavior on Social Media (A Digital Ethnography Study on Instagram)

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