Health Science: Medical Treatment In Prophet’s Behaviour Context / Sains Kesihatan: Perubatan Dalam Konteks Tasarrufat Nabawiyyah

Abstract

This article discusses the characteristics of speeches that come from Prophet Muhammad (PBUH) on his medical prophetic. It aims to clarify Taṣarrufāt Nabawiyyah of the Prophet (PBUH) through authentic ahadeeth on medical issues. The diversity of roles of the Prophet (PBUH) has prompted variences between the the jusrists in the determination of legal opinion. There are several regarding the roles of the Prophet, for instance the role of being a guider, a mufti, a jurist, a leader and a human being. The consequence of that diversity, Islamic jurists have been arguing with each other to affirm the Syariah ruling on medical issues that came from the Prophetic medical traditions. The qualitative method was used to gather data and information that were consequently analysed. At the completion of the study, it was discovered that Taṣarrufāt Nabawiyyah could be one of the factors causing the misunderstanding of authentic ahadeeth on medical issues and thus this is the main reason for the need to understand the legal texts in accordance with Syariah purposes.

The Relevance of al-Kay’s Treatment According to the Perspective of Prophetic Hadith

“…The presence and characteristics of a certain location play significant roles in determining the occurrence and prevalence of various epidemics and diseases within that particular area. According to Awang and Mahmad Robbi (2020), there are variations in the daily routines between hot and cold countries. The phenomenon is subject to the effect of diverse geographical conditions, including but not limited to soil composition, weather patterns, cultural practises, and so forth.…”

“…Upon analysis of the hadith pertaining to medical matters attributed to the Prophet Muhammad (PBUH), it becomes evident that he granted considerable autonomy to his followers in selecting the most suitable treatment, taking into account the severity of their affliction. According to Awang and Mahmad Robbi (2020), the Prophet (PBUH) provided instruction to his companions on how to address the sorrow they experienced, suggesting a range of efforts. For instance, the imperative of limb transplantation and similar procedures for personal use arises from the fact that such interventions are integral to the field of medicine.…”

Demonic possession: Narratives of domestic abuse and trauma in Malaysia

“…This causes some communities to regard violence or coercion as an act of "love," thus influencing their responses to domestic abuse. A wife is regarded as being possessed by a love sihr demon if she becomes low-spirited, tense, and anxious (Baki, 1993;Hashim Awang, 1990). Its symptoms are determined by the party that inflicts the possession (the husband) as well as common symptoms associated with madness.…”